2 Kings 4:28

4:28 She said, “Did I ask my master for a son? Didn’t I say, ‘Don’t mislead me?’”

2 Kings 2:19

Elisha Demonstrates His Authority

2:19 The men of the city said to Elisha, “Look, the city has a good location, as our ¹  master can see. But the water is bad and the land doesn’t produce crops.” ² 

2 Kings 4:16

4:16 He said, “About this time next year ³  you will be holding a son.” She said, “No, my master! O prophet, do not lie to your servant!”

2 Kings 5:3

5:3 She told her mistress, “If only my master were in the presence of the prophet who is in Samaria! ⁴  Then he would cure him of his skin disease.”

2 Kings 6:5

6:5 As one of them was felling a log, the ax head ⁵  dropped into the water. He shouted, “Oh no, ⁶  my master! It was borrowed!”

2 Kings 6:26

6:26 While the king of Israel was passing by on the city wall, a woman shouted to him, “Help us, my master, O king!”

2 Kings 18:23-24

18:23 Now make a deal ⁷  with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 18:24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. ⁸ 

2 Kings 5:18

5:18 May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this.” ⁹ 

2 Kings 5:20

5:20 Gehazi, the prophet Elisha’s servant, thought, ¹⁰  “Look, my master did not accept what this Syrian Naaman offered him. ¹¹  As certainly as the Lord lives, I will run after him and accept something from him.”

2 Kings 5:22

5:22 He answered, “Everything is fine. ¹²  My master sent me with this message, ‘Look, two servants of the prophets just arrived from the Ephraimite hill country. ¹³  Please give them a talent ¹⁴  of silver and two suits of clothes.’”

2 Kings 6:12

6:12 One of his advisers said, “No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom.”

2 Kings 6:15

6:15 The prophet’s ¹⁵  attendant got up early in the morning. When he went outside there was an army surrounding the city, along with horses and chariots. He said to Elisha, ¹⁶  “Oh no, my master! What will we do?”

2 Kings 8:12

8:12 Hazael asked, “Why are you crying, my master?” He replied, “Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women.”

2 Kings 10:9

10:9 In the morning he went out and stood there. Then he said to all the people, “You are innocent. I conspired against my master and killed him. But who struck down all of these men?

2 Kings 18:27

18:27 But the chief adviser said to them, “My master did not send me to speak these words only to your master and to you. ¹⁷  His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you.” ¹⁸ 

2 Kings 19:23

19:23 Through your messengers you taunted the sovereign master, ¹⁹ 

‘With my many chariots ²⁰ 

I climbed up the high mountains,

the slopes of Lebanon.

I cut down its tall cedars,

and its best evergreens.

I invaded its most remote regions, ²¹ 

its thickest woods.

2 Kings 8:5

8:5 While Gehazi ²²  was telling the king how Elisha ²³  had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. ²⁴  Gehazi said, “My master, O king, this is the very woman and this is her son whom Elisha brought back to life!”

[2:19]  ¹ tn Heb “my.”

[2:19]  ² tn Heb “miscarries” or “is barren.”

[4:16]  ¹ tn Heb “at this appointed time, at the time [when it is] reviving.” For a discussion of the second phrase see M. Cogan and H. Tadmor, II Kings (AB), 57.

[5:3]  ¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[6:5]  ¹ tn Heb “iron.”

[6:5]  ² tn Or “ah.”

[18:23]  ¹ tn Heb “exchange pledges.”

[18:24]  ¹ tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 23-24 the chief adviser develops further the argument begun in v. 21. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”

[5:18]  ¹ tn Heb “When my master enters the house of Rimmon to bow down there, and he leans on my hand and I bow down [in] the house of Rimmon, when I bow down [in] the house of Rimmon, may the Lord forgive your servant for this thing.”

[5:20]  ¹ tn Heb “said” (i.e., to himself).

[5:20]  ² tn Heb “Look, my master spared this Syrian Naaman by not taking from his hand what he brought.”

[5:22]  ¹ tn Heb “peace.”

[5:22]  ² tn Heb “Look now, here, two servants came to me from the Ephraimite hill country, from the sons of the prophets.”

[5:22]  ³ tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 75 pounds of silver (cf. NCV, NLT, CEV).

[6:15]  ¹ tn Heb “man of God’s.”

[6:15]  ² tn Heb “his young servant said to him.”

[18:27]  ¹ tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.

[18:27]  ² tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”

[19:23]  ¹ tn The word is אֲדֹנָי (’adonai), “lord,” but some Hebrew mss have יְהוָה (yehvah), “Lord.”

[19:23]  ² tc The consonantal text (Kethib) has בְּרֶכֶב (bÿrekhev), but this must be dittographic (note the following רִכְבִּי [rikhbi], “my chariots”). The marginal reading (Qere) בְּרֹב (bÿrov), “with many,” is supported by many Hebrew mss and ancient versions, as well as the parallel passage in Isa 37:24.

[19:23]  ³ tn Heb “the lodging place of its extremity.”

[8:5]  ¹ tn Heb “he”; the referent (Gehazi) has been specified in the translation for clarity.

[8:5]  ² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[8:5]  ³ tn Heb “and look, the woman whose son he had brought back to life was crying out to the king for her house and her field.”