2 Kings 4:37

4:37 She came in, fell at his feet, and bowed down. Then she picked up her son and left.

2 Kings 14:22

14:22 Azariah ¹  built up Elat and restored it to Judah after the king ²  had passed away. ³ 

2 Kings 4:6

4:6 When the containers were full, she said to one of her sons, ⁴  “Bring me another container.” But he answered her, “There are no more.” Then the olive oil stopped flowing.

2 Kings 6:29

6:29 So we boiled my son and ate him. Then I said to her the next day, ‘Hand over your son and we’ll eat him.’ But she hid her son!”

2 Kings 11:1

Athaliah is Eliminated

11:1 When Athaliah the mother of Ahaziah saw that her son was dead, she was determined to destroy the entire royal line. ⁵ 

2 Kings 15:35

15:35 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord’s temple.

2 Kings 8:5

8:5 While Gehazi ⁶  was telling the king how Elisha ⁷  had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. ⁸  Gehazi said, “My master, O king, this is the very woman and this is her son whom Elisha brought back to life!”

2 Kings 8:1

Elisha Again Helps the Shunammite Woman

8:1 Now Elisha advised the woman whose son he had brought back to life, “You and your family should go and live somewhere else for a while, ⁹  for the Lord has decreed that a famine will overtake the land for seven years.”

2 Kings 23:13

23:13 The king ruined the high places east of Jerusalem, south of the Mount of Destruction, ¹⁰  that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.

[14:22]  ¹ tn Heb “he”; the referent (Azariah) has been specified in the translation for clarity.

[14:22]  ² sn This must refer to Amaziah.

[14:22]  ³ tn Heb “lay with his fathers.”

[4:6]  ¹ tn Heb “to her son.”

[11:1]  ¹ tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.

[8:5]  ¹ tn Heb “he”; the referent (Gehazi) has been specified in the translation for clarity.

[8:5]  ² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[8:5]  ³ tn Heb “and look, the woman whose son he had brought back to life was crying out to the king for her house and her field.”

[8:1]  ¹ tn Heb “Get up and go, you and your house, and live temporarily where you can live temporarily.”

[23:13]  ¹ sn This is a derogatory name for the Mount of Olives, involving a wordplay between מָשְׁחָה (mashÿkhah), “anointing,” and מַשְׁחִית (mashÿkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.