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2 Kings 4:5

Context
4:5 So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil.

2 Kings 5:3

Context
5:3 She told her mistress, “If only my master were in the presence of the prophet who is in Samaria! 1  Then he would cure him of his skin disease.”

2 Kings 6:2

Context
6:2 Let’s go to the Jordan. Each of us will get a log from there and we will build a meeting place for ourselves there.” He said, “Go.”

2 Kings 9:20

Context
9:20 The watchman reported, “He reached them, but hasn’t started back. The one who drives the lead chariot drives like Jehu son of Nimshi; 2  he drives recklessly.”

2 Kings 10:14

Context
10:14 He said, “Capture them alive!” So they captured them alive and then executed all forty-two of them in the cistern at Beth Eked. He left no survivors.

2 Kings 13:5

Context
13:5 The Lord provided a deliverer 3  for Israel and they were freed from Syria’s power. 4  The Israelites once more lived in security. 5 

2 Kings 14:7

Context

14:7 He defeated 6  10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day.

2 Kings 15:35

Context
15:35 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord’s temple.

2 Kings 18:35

Context
18:35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 7 
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[5:3]  1 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[9:20]  1 tn Heb “and the driving is like the driving of Jehu son of Nimshi.”

[13:5]  1 sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.

[13:5]  2 tn Heb “and they went from under the hand of Syria.”

[13:5]  3 tn Heb “and the sons of Israel lived in their tents as before.”

[14:7]  1 tn Or “struck down.”

[18:35]  1 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?



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