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2 Kings 4:6

Context
4:6 When the containers were full, she said to one of her sons, 1  “Bring me another container.” But he answered her, “There are no more.” Then the olive oil stopped flowing.

2 Kings 14:26

Context
14:26 The Lord saw Israel’s intense suffering; 2  everyone was weak and incapacitated and Israel had no deliverer. 3 

2 Kings 23:10

Context
23:10 The king 4  ruined Topheth in the Valley of Ben Hinnom so that no one could pass his son or his daughter through the fire to Molech. 5 
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[4:6]  1 tn Heb “to her son.”

[14:26]  2 tc Heb “for the Lord saw the very bitter affliction of Israel.” This translation assumes an emendation of מֹרֶה (moreh), which is meaningless here, to ַהמַּר (hammar), the adjective “bitter” functioning attributively with the article prefixed. This emendation is supported by the LXX, Syriac Peshitta, and Vulgate. Another option would be מַר הוּא (mar hu’), “it was bitter.”

[14:26]  3 tn Heb “[there was] none but the restrained, and [there was] none but the abandoned, and there was no deliverer for Israel.” On the meaning of the terms עָצוּר (’atsur) and עָזוּב (’azur), see the note at 1 Kgs 14:10.

[23:10]  3 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[23:10]  4 sn Attempts to identify this deity with a god known from the ancient Near East have not yet yielded a consensus. For brief discussions see M. Cogan and H. Tadmor II Kings (AB), 288 and HALOT 592 s.v. מֹלֶךְ. For more extensive studies see George C. Heider, The Cult of Molek, and John Day, Molech: A God of Human Sacrifice in the Old Testament.



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