2 Kings 5:10

5:10 Elisha sent out a messenger who told him, “Go and wash seven times in the Jordan; your skin will be restored ¹  and you will be healed.”

2 Kings 5:12

5:12 The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! ²  Could I not wash in them and be healed?” So he turned around and went away angry.

2 Kings 5:14

5:14 So he went down and dipped in the Jordan seven times, as the prophet had instructed. ³  His skin became as smooth as a young child’s ⁴  and he was healed.

2 Kings 5:13

5:13 His servants approached and said to him, “O master, ⁵  if the prophet had told you to do some difficult task, ⁶  you would have been willing to do it. ⁷  It seems you should be happy that he simply said, “Wash and you will be healed.” ⁸ 

[5:10]  ¹ tn Heb “will return to you.”

[5:12]  ² tn Heb “Are not Abana and Pharpar, the rivers of Damascus, better than all of the waters of Israel?” The rhetorical question expects an emphatic “yes” as an answer.

[5:14]  ³ tn Heb “according to the word of the man of God.”

[5:14]  ⁴ tn Heb “and his skin was restored, like the skin of a small child.”

[5:13]  ⁴ tn Heb “my father,” reflecting the perspective of each individual servant. To address their master as “father” would emphasize his authority and express their respect. See BDB 3 s.v. אָב and the similar idiomatic use of “father” in 2 Kgs 2:12.

[5:13]  ⁵ tn Heb “a great thing.”

[5:13]  ⁶ tn Heb “would you not do [it]?” The rhetorical question expects the answer, “Of course you would.”

[5:13]  ⁷ tn Heb “How much more [when] he said, “Wash and be healed.” The second imperative (“be healed”) states the expected result of obeying the first (‘wash”).