2 Kings 6:29

6:29 So we boiled my son and ate him. Then I said to her the next day, ‘Hand over your son and we’ll eat him.’ But she hid her son!”

2 Kings 7:7

7:7 So they got up and fled at dusk, leaving behind their tents, horses, and donkeys. They left the camp as it was and ran for their lives.

2 Kings 13:4

13:4 Jehoahaz asked for the Lord’s mercy ¹  and the Lord responded favorably, ²  for he saw that Israel was oppressed by the king of Syria. ³ 

2 Kings 17:30

17:30 The people from Babylon made Succoth Benoth, ⁴  the people from Cuth made Nergal, ⁵  the people from Hamath made Ashima, ⁶ 

2 Kings 17:33

17:33 They were worshiping ⁷  the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported.

2 Kings 19:12

19:12 Were the nations whom my ancestors destroyed – the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar – rescued by their gods? ⁸ 

2 Kings 23:10

23:10 The king ⁹  ruined Topheth in the Valley of Ben Hinnom so that no one could pass his son or his daughter through the fire to Molech. ¹⁰ 

2 Kings 25:18

25:18 The captain of the royal guard took Seraiah the chief priest and Zephaniah, the priest who was second in rank, and the three doorkeepers.

[13:4]  ¹ tn Heb “appeased the face of the Lord.”

[13:4]  ² tn Heb “and the Lord heard.”

[13:4]  ³ tn Heb “for he saw the oppression of Israel, for the king of Syria oppressed them.”

[17:30]  ¹ sn No deity is known by the name Succoth Benoth in extant Mesopotamian literature. For speculation as to the identity of this deity, see M. Cogan and H. Tadmor, II Kings (AB), 211.

[17:30]  ² sn Nergal was a Mesopotamian god of the underworld.

[17:30]  ³ sn This deity is unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 211-12.

[17:33]  ¹ tn Heb “fearing.”

[19:12]  ¹ tn Heb “Did the gods of the nations whom my fathers destroyed rescue them – Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”

[23:10]  ¹ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[23:10]  ² sn Attempts to identify this deity with a god known from the ancient Near East have not yet yielded a consensus. For brief discussions see M. Cogan and H. Tadmor II Kings (AB), 288 and HALOT 592 s.v. מֹלֶךְ. For more extensive studies see George C. Heider, The Cult of Molek, and John Day, Molech: A God of Human Sacrifice in the Old Testament.