2 Kings 8:10-15

8:10 Elisha said to him, “Go and tell him, ‘You will surely recover,’ ¹  but the Lord has revealed to me that he will surely die.” 8:11 Elisha ²  just stared at him until Hazael became uncomfortable. ³  Then the prophet started crying. 8:12 Hazael asked, “Why are you crying, my master?” He replied, “Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women.” 8:13 Hazael said, “How could your servant, who is as insignificant as a dog, accomplish this great military victory?” ⁴  Elisha answered, “The Lord has revealed to me that you will be the king of Syria.” ⁵  8:14 He left Elisha and went to his master. Ben Hadad ⁶  asked him, “What did Elisha tell you?” Hazael ⁷  replied, “He told me you would surely recover.” 8:15 The next day Hazael ⁸  took a piece of cloth, dipped it in water, and spread it over Ben Hadad’s ⁹  face until he died. Then Hazael replaced him as king.

[8:10]  ¹ tc The consonantal text (Kethib) reads, “Go, say, ‘Surely you will not (לֹא, lo’) recover” In this case the vav beginning the next clause should be translated, “for, because.” The marginal reading (Qere) has, “Go, say to him (לוֹ, lo), ‘You will surely recover.” In this case the vav (ו) beginning the next clause should be translated, “although, but.” The Qere has the support of some medieval Hebrew mss and the ancient versions, and is consistent with v. 14, where Hazael tells the king, “You will surely recover.” It is possible that a scribe has changed לוֹ, “to him,” to לֹא, “not,” because he felt that Elisha would not lie to the king. See M. Cogan and H. Tadmor, II Kings (AB), 90. Another possibility is that a scribe has decided to harmonize Elisha’s message with Hazael’s words in v. 14. But it is possible that Hazael, once he found out he would become the next king, decided to lie to the king to facilitate his assassination plot by making the king feel secure.

[8:11]  ² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[8:11]  ³ tn Heb “and he made his face stand [i.e., be motionless] and set [his face?] until embarrassment.”

[8:13]  ⁴ tn Heb “Indeed, what is your servant, a dog, that he could do this great thing?” With his reference to a dog, Hazael is not denying that he is a “dog” and protesting that he would never commit such a dastardly “dog-like” deed. Rather, as Elisha’s response indicates, Hazael is suggesting that he, like a dog, is too insignificant to ever be in a position to lead such conquests.

[8:13]  ⁵ tn Heb “The Lord has shown me you [as] king over Syria.”

[8:14]  ⁶ tn Heb “he”; the referent (Ben Hadad) has been specified in the translation for clarity.

[8:14]  ⁷ tn Heb “he”; the referent (Hazael) has been specified in the translation for clarity.

[8:15]  ⁸ tn Heb “he”; the referent (Hazael) has been specified in the translation for clarity.

[8:15]  ⁹ tn Heb “his”; the referent (Ben Hadad) has been specified in the translation for clarity.