2 Kings 8:28

8:28 He joined Ahab’s son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram.

2 Kings 9:16

9:16 Jehu drove his chariot ¹  to Jezreel, for Joram was recuperating ²  there. (Now King Ahaziah of Judah had come down to visit ³  Joram.)

2 Kings 8:23-24

8:23 The rest of the events of Joram’s reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. ⁴  8:24 Joram passed away ⁵  and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

2 Kings 8:29

8:29 King Joram returned to Jezreel to recover from the wounds he received from the Syrians ⁶  in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit ⁷  Joram son of Ahab in Jezreel, for he was ill.

2 Kings 8:21

8:21 Joram ⁸  crossed over to Zair with all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. ⁹  The Israelite army retreated to their homeland. ¹⁰ 

2 Kings 9:14

9:14 Then Jehu son of Jehoshaphat son of Nimshi conspired against Joram.

Jehu the Assassin

Now Joram had been in Ramoth Gilead with the whole Israelite army, ¹¹  guarding against an invasion by King Hazael of Syria.

2 Kings 11:2

11:2 So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah’s son Joash and sneaked ¹²  him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. ¹³  So he was hidden from Athaliah and escaped execution. ¹⁴ 

[9:16]  ¹ tn Heb “rode [or, ‘mounted’] and went.”

[9:16]  ² tn Heb “lying down.”

[9:16]  ³ tn Heb “to see.”

[8:23]  ¹ tn Heb “As for the rest of the acts of Joram and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

[8:24]  ¹ tn Heb “lay down with his fathers.”

[8:29]  ¹ tn Heb “which the Syrians inflicted [on] him.”

[8:29]  ² tn Heb “to see.”

[8:21]  ¹ sn Joram is a short form of the name Jehoram.

[8:21]  ² tn Heb “and he arose at night and defeated Edom, who had surrounded him, and the chariot officers.” The Hebrew text as it stands gives the impression that Joram was surrounded and launched a victorious night counterattack. It would then be quite natural to understand the last statement in the verse to refer to an Edomite retreat. Yet v. 22 goes on to state that the Edomite revolt was successful. Therefore, if the MT is retained, it may be better to understand the final statement in v. 21 as a reference to an Israelite retreat (made in spite of the success described in the preceding sentence). The translation above assumes an emendation of the Hebrew text. Adding a third masculine singular pronominal suffix to the accusative sign before Edom (reading אֶתוֹ [’eto], “him,” instead of just אֶת [’et]) and taking Edom as the subject of verbs allows one to translate the verse in a way that is more consistent with the context, which depicts an Israelite defeat, not victory. There is, however, no evidence for this emendation.

[8:21]  ³ tn Heb “and the people fled to their tents.”

[9:14]  ¹ tn Heb “he and all Israel.”

[11:2]  ¹ tn Heb “stole.”

[11:2]  ² tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid in the temple for six years.

[11:2]  ³ tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.