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2 Kings 9:23

Context
9:23 Jehoram turned his chariot around and took off. 1  He said to Ahaziah, “It’s a trap, 2  Ahaziah!”

2 Kings 9:29

Context
9:29 Ahaziah had become king over Judah in the eleventh year of Joram son of Ahab.

2 Kings 10:13

Context
10:13 Jehu encountered 3  the relatives 4  of King Ahaziah of Judah. He asked, “Who are you?” They replied, “We are Ahaziah’s relatives. We have come down to see how 5  the king’s sons and the queen mother’s sons are doing.”

2 Kings 11:2

Context
11:2 So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah’s son Joash and sneaked 6  him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. 7  So he was hidden from Athaliah and escaped execution. 8 

2 Kings 1:18

Context
1:18 The rest of the events of Ahaziah’s reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel. 9 

2 Kings 8:24-26

Context
8:24 Joram passed away 10  and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

Ahaziah Takes the Throne of Judah

8:25 In the twelfth year of the reign of Israel’s King Joram, son of Ahab, Jehoram’s son Ahaziah became king over Judah. 8:26 Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. 11  His mother was Athaliah, the granddaughter 12  of King Omri of Israel.

2 Kings 9:16

Context
9:16 Jehu drove his chariot 13  to Jezreel, for Joram was recuperating 14  there. (Now King Ahaziah of Judah had come down to visit 15  Joram.)

2 Kings 11:1

Context
Athaliah is Eliminated

11:1 When Athaliah the mother of Ahaziah saw that her son was dead, she was determined to destroy the entire royal line. 16 

2 Kings 1:2

Context
1:2 Ahaziah fell through a window lattice in his upper chamber in Samaria 17  and was injured. He sent messengers with these orders, 18  “Go, ask 19  Baal Zebub, 20  the god of Ekron, if I will survive this injury.”

2 Kings 9:21

Context
9:21 Jehoram ordered, “Hitch up my chariot.” 21  When his chariot had been hitched up, 22  King Jehoram of Israel and King Ahaziah of Judah went out in their respective chariots 23  to meet Jehu. They met up with him 24  in the plot of land that had once belonged to Naboth of Jezreel.

2 Kings 9:27

Context

9:27 When King Ahaziah of Judah saw what happened, he took off 25  up the road to Beth Haggan. Jehu chased him and ordered, “Shoot him too.” They shot him while he was driving his chariot up the ascent of Gur near Ibleam. 26  He fled to Megiddo 27  and died there.

2 Kings 13:1

Context
Jehoahaz’s Reign over Israel

13:1 In the twenty-third year of the reign of Judah’s King Joash son of Ahaziah, Jehu’s son Jehoahaz became king over Israel. He reigned in Samaria 28  for seventeen years.

2 Kings 14:13

Context
14:13 King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He 29  attacked 30  Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate – a distance of about six hundred feet. 31 

2 Kings 8:29

Context
8:29 King Joram returned to Jezreel to recover from the wounds he received from the Syrians 32  in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit 33  Joram son of Ahab in Jezreel, for he was ill.

2 Kings 12:18

Context
12:18 King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord’s temple and the royal palace. He sent it all 34  to King Hazael of Syria, who then withdrew 35  from Jerusalem.

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[9:23]  1 tn Heb “and Jehoram turned his hands and fled.” The phrase “turned his hands” refers to how he would have pulled on the reins in order to make his horses turn around.

[9:23]  2 tn Heb “Deceit, Ahaziah.”

[10:13]  3 tn Heb “found.”

[10:13]  4 tn Or “brothers.”

[10:13]  5 tn Heb “for the peace of.”

[11:2]  5 tn Heb “stole.”

[11:2]  6 tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid in the temple for six years.

[11:2]  7 tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.

[1:18]  7 tn Heb “As for the rest of the acts of Ahaziah which he did, are they not recorded in the scroll of the events of the days of the kings of Israel?”

[8:24]  9 tn Heb “lay down with his fathers.”

[8:26]  11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[8:26]  12 tn Hebrew בַּת (bat), “daughter,” can refer, as here to a granddaughter. See HALOT 166 s.v. בַּת.

[9:16]  13 tn Heb “rode [or, ‘mounted’] and went.”

[9:16]  14 tn Heb “lying down.”

[9:16]  15 tn Heb “to see.”

[11:1]  15 tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.

[1:2]  17 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[1:2]  18 tn Heb “and he sent messengers and said to them.”

[1:2]  19 tn That is, “seek an oracle from.”

[1:2]  20 sn Apparently Baal Zebub refers to a local manifestation of the god Baal at the Philistine city of Ekron. The name appears to mean “Lord of the Flies,” but it may be a deliberate scribal corruption of Baal Zebul, “Baal, the Prince,” a title known from the Ugaritic texts. For further discussion and bibliography, see HALOT 261 s.v. זְבוּב בַּעַל and M. Cogan and H. Tadmor, II Kings (AB), 25.

[9:21]  19 tn The words “my chariot” are added for clarification.

[9:21]  20 tn Heb “and he hitched up his chariot.”

[9:21]  21 tn Heb “each in his chariot and they went out.”

[9:21]  22 tn Heb “they found him.”

[9:27]  21 tn Heb “and Ahaziah king of Judah saw and fled.”

[9:27]  22 tn After Jehu’s order (“kill him too”), the MT has simply, “to the chariot in the ascent of Gur which is near Ibleam.” The main verb in the clause, “they shot him” (וַיִּכְהוּ, vayyikhhu), has been accidentally omitted by virtual haplography/homoioteleuton. Note that the immediately preceding form הַכֻּהוּ (hakkuhu), “shoot him,” ends with the same suffix.

[9:27]  23 map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

[13:1]  23 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[14:13]  25 tc The MT has the plural form of the verb, but the final vav (ו) is virtually dittographic. The word that immediately follows in the Hebrew text begins with a yod (י). The form should be emended to the singular, which is consistent in number with the verb (“he broke down”) that follows.

[14:13]  26 tn Heb “came to.”

[14:13]  27 tn Heb “four hundred cubits.” The standard cubit in the OT is assumed by most authorities to be about eighteen inches (45 cm) long.

[8:29]  27 tn Heb “which the Syrians inflicted [on] him.”

[8:29]  28 tn Heb “to see.”

[12:18]  29 tn The object (“it all”) is supplied in the translation for clarification.

[12:18]  30 tn Heb “went up.”



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