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2 Kings 9:28

Context
9:28 His servants took his body 1  back to Jerusalem 2  and buried him in his tomb with his ancestors in the city of David.

2 Kings 14:20

Context
14:20 His body was carried back by horses 3  and he was buried in Jerusalem with his ancestors in the city of David.

2 Kings 18:3

Context
18:3 He did what the Lord approved, just as his ancestor David had done. 4 

2 Kings 19:34

Context

19:34 I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant.’” 5 

2 Kings 8:19

Context
8:19 But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of 6  his servant David to whom he had promised a perpetual dynasty. 7 

2 Kings 8:24

Context
8:24 Joram passed away 8  and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

2 Kings 11:10

Context
11:10 The priest gave to the officers of the units of hundreds King David’s spears and the shields that were kept in the Lord’s temple.

2 Kings 15:7

Context
15:7 Azariah passed away 9  and was buried 10  with his ancestors in the city of David. His son Jotham replaced him as king.

2 Kings 15:38

Context
15:38 Jotham passed away 11  and was buried with his ancestors in the city of his ancestor David. His son Ahaz replaced him as king.

2 Kings 16:20

Context
16:20 Ahaz passed away 12  and was buried with his ancestors in the city of David. His son Hezekiah replaced him as king.

2 Kings 22:2

Context
22:2 He did what the Lord approved 13  and followed in his ancestor David’s footsteps; 14  he did not deviate to the right or the left.

2 Kings 12:21

Context
12:21 His servants Jozabad son of Shimeath and Jehozabad son of Shomer murdered him. 15  He was buried 16  with his ancestors in the city of David. His son Amaziah replaced him as king.

2 Kings 17:21

Context
17:21 He tore Israel away from David’s dynasty, and Jeroboam son of Nebat became their king. 17  Jeroboam drove Israel away 18  from the Lord and encouraged them to commit a serious sin. 19 

2 Kings 20:5-6

Context
20:5 “Go back and tell Hezekiah, the leader of my people: ‘This is what the Lord God of your ancestor David says: “I have heard your prayer; I have seen your tears. Look, I will heal you. The day after tomorrow 20  you will go up to the Lord’s temple. 20:6 I will add fifteen years to your life and rescue you and this city from the king of Assyria. I will shield this city for the sake of my reputation and because of my promise to David my servant.”’” 21 

2 Kings 21:7

Context
21:7 He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home. 22 
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[9:28]  1 tn Heb “drove him.”

[9:28]  2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[14:20]  3 tn Heb “and they carried him on horses.”

[18:3]  5 tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.”

[19:34]  7 tn Heb “for my sake and for the sake of David my servant.”

[8:19]  9 tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity.

[8:19]  10 tn Heb “just as he had promised to give him and his sons a lamp all the days.” The metaphorical “lamp” symbolizes the Davidic dynasty; this is reflected in the translation.

[8:24]  11 tn Heb “lay down with his fathers.”

[15:7]  13 tn Heb “lay down with his fathers.”

[15:7]  14 tn Heb “and they buried him.”

[15:38]  15 tn Heb “lay down with his fathers.”

[16:20]  17 tn Heb “lay down with his fathers.”

[22:2]  19 tn Heb “he did what was proper in the eyes of the Lord.”

[22:2]  20 tn Heb “and walked in all the way of David his father.”

[12:21]  21 tn Heb “struck him down and he died.”

[12:21]  22 tn Heb “they buried him.”

[17:21]  23 tn Heb “and they made Jeroboam son of Nebat king.”

[17:21]  24 tc The consonantal text (Kethib) assumes the verb is נָדָא (nada’), an alternate form of נָדָה (nadah), “push away.” The marginal reading (Qere) assumes the verb נָדָח (nadakh), “drive away.”

[17:21]  25 tn Heb “a great sin.”

[20:5]  25 tn Heb “on the third day.”

[20:6]  27 tn Heb “for my sake and for the sake of David my servant.”

[21:7]  29 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).”



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