2 Kings 9:3

9:3 Take the container of olive oil, pour it over his head, and say, ‘This is what the Lord says, “I have designated ¹  you as king over Israel.”’ Then open the door and run away quickly!” ² 

2 Kings 9:1

Jehu Becomes King

9:1 Now Elisha the prophet summoned a member of the prophetic guild ³  and told him, “Tuck your robes into your belt, take this container ⁴  of olive oil in your hand, and go to Ramoth Gilead.

2 Kings 10:1

Jehu Wipes Out Ahab’s Family

10:1 Ahab had seventy sons living in Samaria. ⁵  So Jehu wrote letters and sent them to Samaria to the leading officials of Jezreel and to the guardians of Ahab’s dynasty. This is what the letters said, ⁶ 

2 Kings 16:13

16:13 He offered his burnt sacrifice and his grain offering. He poured out his libation and sprinkled the blood from his peace offerings on the altar.

2 Kings 16:2

16:2 Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. ⁷  He did not do what pleased the Lord his God, in contrast to his ancestor David. ⁸ 

2 Kings 2:4

2:4 Elijah said to him, “Elisha, stay here, for the Lord has sent me to Jericho.” ⁹  But he replied, “As certainly as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

2 Kings 2:7

2:7 The fifty members of the prophetic guild went and stood opposite them at a distance, while Elijah and Elisha ¹⁰  stood by the Jordan.

2 Kings 5:3

5:3 She told her mistress, “If only my master were in the presence of the prophet who is in Samaria! ¹¹  Then he would cure him of his skin disease.”

2 Kings 5:1

Elisha Heals a Syrian General

5:1 Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, ¹²  for through him the Lord had given Syria military victories. But this great warrior had a skin disease. ¹³ 

2 Kings 1:1

Elijah Confronts the King and His Commanders

1:1 After Ahab died, Moab rebelled against Israel. ¹⁴ 

Lamentations 4:20

ר (Resh)

4:20 Our very life breath – the Lord’s anointed king ¹⁵  –

was caught in their traps, ¹⁶ 

of whom we thought, ¹⁷ 

“Under his protection ¹⁸  we will survive among the nations.”

Acts 4:27

4:27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against ¹⁹  your holy servant Jesus, whom you anointed, ²⁰ 

Acts 4:2

4:2 angry ²¹  because they were teaching the people and announcing ²²  in Jesus the resurrection of the dead.

Colossians 1:21

Paul’s Goal in Ministry

1:21 And you were at one time strangers and enemies in your ²³  minds ²⁴  as expressed through ²⁵  your evil deeds,

Hebrews 1:9

1:9 You have loved righteousness and hated lawlessness.

So God, your God, has anointed you over your companions ²⁶  with the oil of rejoicing.” ²⁷ 

[9:3]  ¹ tn Heb “anointed.”

[9:3]  ² tn Heb “and open the door and run away and do not delay.”

[9:1]  ³ tn Heb “one of the sons of the prophets.”

[9:1]  ⁴ tn Or “flask.”

[10:1]  ⁵ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[10:1]  ⁶ tn Heb “to the officers of Jezreel, the elders, and to the guardians of Ahab, saying.” It is not certain why the officials of Jezreel would be in Samaria. They may have fled there after they heard what happened to Joram and before Jehu entered the city. They would have had time to flee while Jehu was pursuing Ahaziah.

[16:2]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:2]  ⁸ tn Heb “and he did not do what was proper in the eyes of the Lord his God, like David his father.”

[2:4]  ⁹ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[2:7]  ¹⁰ tn Heb “the two of them.” The referents (Elijah and Elisha) have been specified in the translation for clarity.

[5:3]  ¹¹ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[5:1]  ¹² tn Heb “was a great man before his master and lifted up with respect to the face.”

[5:1]  ¹³ tn For a discussion of מְצֹרָע (mÿtsora’), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.

[1:1]  ¹⁴ sn This statement may fit better with the final paragraph of 1 Kgs 22.

[4:20]  ¹⁵ tn Heb “the anointed one of the Lord.” The term “king” is added in the translation to clarify the referent of the phrase “the Lord’s anointed.”

[4:20]  ¹⁶ tn Heb “was captured in their pits.”

[4:20]  ¹⁷ tn Heb “of whom we had said.”

[4:20]  ¹⁸ tn Heb “under his shadow.” The term צֵל (tsel, “shadow”) is used figuratively here to refer the source of protection from military enemies. In the same way that the shade of a tree gives physical relief and protection from the heat of the sun (e.g., Judg 9:15; Job 40:22; Ps 80:11; Song 2:3; Ezek 17:23; 31:6, 12, 17; Hos 4:13; 14:8; Jon 4:5, 6), a faithful and powerful king can provide “shade” (= protection) from enemies and military attack (Num 14:19; Ps 91:1; Isa 30:2, 3; 49:2; 51:16; Jer 48:45; Lam 4:20).

[4:27]  ¹⁹ sn The application of Ps 2:1-2 is that Jews and Gentiles are opposing Jesus. The surprise of the application is that Jews are now found among the enemies of God’s plan.

[4:27]  ²⁰ sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”

[4:2]  ²¹ tn Or “greatly annoyed,” “provoked.”

[4:2]  ²² tn Or “proclaiming.”

[1:21]  ²³ tn The article τῇ (th) has been translated as a possessive pronoun (ExSyn 215).

[1:21]  ²⁴ tn Although διανοία (dianoia) is singular in Greek, the previous plural noun ἐχθρούς (ecqrous) indicates that all those from Colossae are in view here.

[1:21]  ²⁵ tn The dative ἐν τοῖς ἔργοις τοῖς πονηροῖς (en toi" ergoi" toi" ponhroi") is taken as means, indicating the avenue through which hostility in the mind is revealed and made known.

[1:9]  ²⁶ sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows.

[1:9]  ²⁷ sn A quotation from Ps 45:6-7.