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2 Kings 9:37

Context
9:37 Jezebel’s corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.’” 1 

2 Kings 13:4

Context

13:4 Jehoahaz asked for the Lord’s mercy 2  and the Lord responded favorably, 3  for he saw that Israel was oppressed by the king of Syria. 4 

2 Kings 18:24

Context
18:24 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. 5 

2 Kings 3:14

Context
3:14 Elisha said, “As certainly as the Lord who rules over all 6  lives (whom I serve), 7  if I did not respect King Jehoshaphat of Judah, 8  I would not pay attention to you or acknowledge you. 9 

2 Kings 4:29

Context
4:29 Elisha 10  told Gehazi, “Tuck your robes into your belt, take my staff, 11  and go! Don’t stop to exchange greetings with anyone! 12  Place my staff on the child’s face.”

2 Kings 4:31

Context

4:31 Now Gehazi went on ahead of them. He placed the staff on the child’s face, but there was no sound or response. When he came back to Elisha 13  he told him, “The child did not wake up.”

2 Kings 16:14

Context
16:14 He moved the bronze altar that stood in the Lord’s presence from the front of the temple (between the altar and the Lord’s temple) and put it on the north side of the new 14  altar.

2 Kings 23:13

Context
23:13 The king ruined the high places east of Jerusalem, south of the Mount of Destruction, 15  that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom.

2 Kings 23:27

Context
23:27 The Lord announced, “I will also spurn Judah, 16  just as I spurned Israel. I will reject this city that I chose – both Jerusalem and the temple, about which I said, “I will live there.” 17 

2 Kings 25:19

Context
25:19 From the city he took a eunuch who was in charge of the soldiers, five 18  of the king’s advisers 19  who were discovered in the city, an official army secretary who drafted citizens 20  for military service, and sixty citizens from the people of the land who were discovered in the city.
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[9:37]  1 tn Heb “so that they will not say, ‘This is Jezebel.’”

[13:4]  2 tn Heb “appeased the face of the Lord.”

[13:4]  3 tn Heb “and the Lord heard.”

[13:4]  4 tn Heb “for he saw the oppression of Israel, for the king of Syria oppressed them.”

[18:24]  3 tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 23-24 the chief adviser develops further the argument begun in v. 21. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”

[3:14]  4 tn Traditionally “the Lord of hosts.”

[3:14]  5 tn Heb “before whom I stand.”

[3:14]  6 tn Heb “if I did not lift up the face of Jehoshaphat the king of Judah.”

[3:14]  7 tn Heb “I would not look at you or see you.”

[4:29]  5 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[4:29]  6 tn Heb “take my staff in your hand.”

[4:29]  7 tn Heb “If you meet a man, do not greet him with a blessing; if a man greets you with a blessing, do not answer.”

[4:31]  6 tn Heb “to meet him.”

[16:14]  7 tn The word “new” is added in the translation for clarification.

[23:13]  8 sn This is a derogatory name for the Mount of Olives, involving a wordplay between מָשְׁחָה (mashÿkhah), “anointing,” and מַשְׁחִית (mashÿkhit), “destruction.” See HALOT 644 s.v. מַשְׁחִית and M. Cogan and H. Tadmor, II Kings (AB), 289.

[23:27]  9 tn Heb “Also Judah I will turn away from my face.”

[23:27]  10 tn Heb “My name will be there.”

[25:19]  10 tn The parallel passage in Jer 52:25 has “seven.”

[25:19]  11 tn Heb “five seers of the king’s face.”

[25:19]  12 tn Heb “the people of the land.”



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