2 Peter 1:8

1:8 For if ¹  these things are really yours ²  and are continually increasing, ³  they will keep you from becoming ⁴  ineffective and unproductive in your pursuit of ⁵  knowing our Lord Jesus Christ more intimately. ⁶ 

2 Peter 3:18

3:18 But grow in the grace and knowledge ⁷  of our Lord and Savior Jesus Christ. To him be the honor both now and on ⁸  that eternal day. ⁹ 

[1:8]  ¹ tn The participles are evidently conditional, as most translations render them.

[1:8]  ² tn The participle ὑπάρχοντα (Juparconta) is stronger than the verb εἰμί (eimi), usually implying a permanent state. Hence, the addition of “really” is implied.

[1:8]  ³ sn Continually increasing. There are evidently degrees of ownership of these qualities, implying degrees of productivity in one’s intimacy with Christ. An idiomatic rendering of the first part of v. 8 would be “For if you can claim ownership of these virtues in progressively increasing amounts…”

[1:8]  ⁴ tn Grk “cause [you] not to become.”

[1:8]  ⁵ tn Grk “unto,” “toward”; although it is possible to translate the preposition εἰς (eis) as simply “in.”

[1:8]  ⁶ tn Grk “the [rich] knowledge of our Lord Jesus Christ.” Verse 8 in Greek does not make a full stop (period), for v. 9 begins with a subordinate relative pronoun. Contemporary English convention requires a full stop in translation, however.

[3:18]  ⁷ tn The term “knowledge” (γνῶσις, gnwsis) used here is not the same as is found in 2 Pet 1:2, 3, 8; 2:20. This term is found in 1:5 and 1:6.

[3:18]  ⁸ tn Or “until.”

[3:18]  ⁹ tc ‡ The vast bulk of mss add ἀμήν (amhn, “amen”) at the end of this letter, as they do almost all the rest of the NT books (only Acts, James, and 3 John lack a majority of witnesses supporting a concluding ἀμήν). The omission in B 1241 1243 1739* 1881 2298 appears to be original, although the fact that some of the best and earliest Alexandrian witnesses (Ì⁷² א A C P Ψ 33 co), along with the Byzantine text and early versions (vg sy), add the particle renders such a judgment less than iron-clad. NA²⁷ places the word in brackets, indicating doubts as to its authenticity.