2 Peter 2:13

2:13 suffering harm as the wages for their harmful ways. ¹  By considering it a pleasure to carouse in broad daylight, ²  they are stains and blemishes, indulging ³  in their deceitful pleasures when they feast together with you.

2 Peter 2:19

2:19 Although these false teachers promise ⁴  such people ⁵  freedom, they themselves are enslaved to ⁶  immorality. ⁷  For whatever a person succumbs to, to that he is enslaved. ⁸ 

[2:13]  ¹ tn There is a play on words in Greek, but this is difficult to express adequately in English. The verb ἀδικέω (adikew) as a passive means “to suffer harm,” or “to suffer an injustice.” The noun ἀδικία (adikia) means “unrighteousness.” Since the Greek verb has a wider field of meaning than the English, to translate it as suffer an injustice is unwarranted, for it implicitly attributes evil to God. As R. Bauckham notes, “in English it is impossible to translate ἀδικούμενοι as a morally neutral term and ἀδικίας with a morally pejorative term, while retaining the play on words” (Jude, 2 Peter [WBC], 265).

[2:13]  ² tn Grk “considering carousing in the daytime a pleasure.”

[2:13]  ³ tn Or “carousing,” “reveling.” The participle ἐντρυφῶντες (entrufwnte") is a cognate to the noun τρυφή (trufh, “carousing”) used earlier in the verse.

[2:19]  ⁴ tn Verse 19 is a subordinate clause in Greek. The masculine nominative participle “promising” (ἐπαγγελλόμενοι, epangellomenoi) refers back to the subject of vv. 17-18. At the same time, it functions subordinately to the following participle, ὑπάρχοντες (Juparconte", “while being”).

[2:19]  ⁵ tn Grk “them.”

[2:19]  ⁶ tn Grk “slaves of.” See the note on the word “slave” in 1:1.

[2:19]  ⁷ tn Or “corruption,” “depravity.” Verse 19 constitutes a subordinate clause to v. 18 in Greek. The main verbal components of these two verses are: “uttering…they entice…promising…being (enslaved).” The main verb is (they) entice. The three participles are adverbial and seem to indicate an instrumental relation (by uttering), a concessive relation (although promising), and a temporal relation (while being [enslaved]). For the sake of English usage, in the translation of the text this is broken down into two sentences.

[2:19]  ⁸ tn Grk “for by what someone is overcome, to this he is enslaved.”