2 Peter 3:1-2

The False Teachers’ Denial of the Lord’s Return

3:1 Dear friends, this is already the second letter I have written ¹  you, in which ²  I am trying to stir up ³  your pure mind by way of reminder: 3:2 I want you to recall ⁴  both ⁵  the predictions ⁶  foretold by the holy prophets and the commandment of the Lord and Savior through your apostles. ⁷ 

2 Peter 3:15-16

3:15 And regard the patience of our Lord as salvation, ⁸  just as also our dear brother Paul ⁹  wrote to you, ¹⁰  according to the wisdom given to him, 3:16 speaking of these things in all his letters. ¹¹  Some things in these letters ¹²  are hard to understand, things ¹³  the ignorant and unstable twist ¹⁴  to their own destruction, as they also do to the rest of the scriptures. ¹⁵ 

[3:1]  ¹ tn Grk “I am already writing this [as] a second letter.” The object-complement construction is more smoothly rendered in English a bit differently. Further, although the present tense γράφω (grafw) is used here, English convention employs an epistolary past tense. (The Greek epistolary aorist might have been expected here, but it also occurs in situations unlike its English counterparts.)

[3:1]  ² tn The relative pronoun is plural, indicating that the following statement is true about both letters.

[3:1]  ³ tn Or “I have stirred up, aroused.” The translation treats the present tense verb as a conative present.

[3:2]  ⁴ tn Grk “to remember.” “I want you” is supplied to smooth out the English. The Greek infinitive is subordinate to the previous clause.

[3:2]  ⁵ tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember” – predictions and commandment.

[3:2]  ⁶ tn Grk “words.” In conjunction with πρόειπον (proeipon), however, the meaning of the construction is that the prophets uttered prophecies.

[3:2]  ⁷ sn Holy prophets…apostles. The first chapter demonstrated that the OT prophets were trustworthy guides (1:19-21) and that the NT apostles were also authoritative (1:16-18). Now, using the same catch phrase found in the Greek text of 1:20 (τοῦτο πρῶτον γινώσκοντες, touto prwton ginwskontes), Peter points to specific prophecies of the prophets as an argument against the false teachers.

[3:15]  ⁸ tn The language here is cryptic. It probably means “regard the patience of our Lord as an opportunity for salvation.” In the least, Peter is urging his audience to take a different view of the delay of the parousia than that of the false teachers.

[3:15]  ⁹ sn Critics generally assume that 2 Peter is not authentic, partially because in vv. 15-16 Paul is said to have written scripture. It is assumed that a recognition of Paul’s writings as scripture could not have happened until early in the 2nd century. However, in the same breath that Paul is canonized, Peter also calls him “brother.” This is unparalleled in the 2nd century apocryphal works, as well as early patristic writings, in which the apostles are universally elevated above the author and readers; here, Peter simply says “he’s one of us.”

[3:15]  ¹⁰ sn Paul wrote to you. That Paul had written to these people indicates that they are most likely Gentiles. Further, that Peter is now writing to them suggests that Paul had already died, for Peter was the apostle to the circumcised. Peter apparently decided to write his two letters to Paul’s churches shortly after Paul’s death, both to connect with them personally and theologically (Paul’s gospel is Peter’s gospel) and to warn them of the wolves in sheep’s clothing that would come in to destroy the flock. Thus, part of Peter’s purpose seems to be to anchor his readership on the written documents of the Christian community (both the Old Testament and Paul’s letters) as a safeguard against heretics.

[3:16]  ¹¹ tn Grk “as also in all his letters speaking in them of these things.”

[3:16]  ¹² tn Grk “in which are some things hard to understand.”

[3:16]  ¹³ tn Grk “which.” The antecedent is the “things hard to understand,” not the entirety of Paul’s letters. A significant principle is seen here: The primary proof texts used for faith and practice ought to be the clear passages that are undisputed in their meaning. Heresy today is still largely built on obscure texts.

[3:16]  ¹⁴ tn Or “distort,” “wrench,” “torture” (all are apt descriptions of what heretics do to scripture).

[3:16]  ¹⁵ sn This one incidental line, the rest of the scriptures, links Paul’s writings with scripture. This is thus one of the earliest affirmations of any part of the NT as scripture. Peter’s words were prophetic and were intended as a preemptive strike against the heretics to come.