2 Samuel 1:10

1:10 So I stood over him and put him to death, since I knew that he couldn’t live in such a condition. ¹  Then I took the crown which was on his head and the ²  bracelet which was on his arm. I have brought them here to my lord.” ³ 

2 Samuel 4:10

4:10 when someone told me that Saul was dead – even though he thought he was bringing good news ⁴  – I seized him and killed him in Ziklag. That was the good news I gave to him!

2 Samuel 16:3

16:3 The king asked, “Where is your master’s grandson?” ⁵  Ziba replied to the king, “He remains in Jerusalem, ⁶  for he said, ‘Today the house of Israel will give back to me my grandfather’s ⁷  kingdom.’”

2 Samuel 16:11

16:11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, ⁸  is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.

2 Samuel 17:9

17:9 At this very moment he is hiding out in one of the caves or in some other similar place. If it should turn out that he attacks our troops first, ⁹  whoever hears about it will say, ‘Absalom’s army has been slaughtered!’

2 Samuel 18:26

18:26 Then the watchman saw another man running. The watchman called out to the gatekeeper, “There is another man running by himself.” The king said, “This one also is bringing good news.”

2 Samuel 19:8

19:8 So the king got up and sat at the city gate. When all the people were informed that the king was sitting at the city gate, they ¹⁰  all came before him.

David Goes Back to Jerusalem

But the Israelite soldiers ¹¹  had all fled to their own homes. ¹² 

2 Samuel 24:17

24:17 When he saw the angel who was destroying the people, David said to the Lord, “Look, it is I who have sinned and done this evil thing! As for these sheep – what have they done? Attack me and my family.” ¹³ 

[1:10]  ¹ tn Heb “after his falling”; NAB “could not survive his wound”; CEV “was too badly wounded to live much longer.”

[1:10]  ² tc The MT lacks the definite article, but this is likely due to textual corruption. It is preferable to read the alef (א) of אֶצְעָדָה (’ets’adah) as a ה (he) giving הַצְּעָדָה (hatsÿ’adah). There is no reason to think that the soldier confiscated from Saul’s dead body only one of two or more bracelets that he was wearing (cf. NLT “one of his bracelets”).

[1:10]  ³ sn The claims that the soldier is making here seem to contradict the story of Saul’s death as presented in 1 Sam 31:3-5. In that passage it appears that Saul took his own life, not that he was slain by a passerby who happened on the scene. Some scholars account for the discrepancy by supposing that conflicting accounts have been brought together in the MT. However, it is likely that the young man is here fabricating the account in a self-serving way so as to gain favor with David, or so he supposes. He probably had come across Saul’s corpse, stolen the crown and bracelet from the body, and now hopes to curry favor with David by handing over to him these emblems of Saul’s royalty. But in so doing the Amalekite greatly miscalculated David’s response to this alleged participation in Saul’s death. The consequence of his lies will instead be his own death.

[4:10]  ⁴ tn Heb “and he was like a bearer of good news in his eyes.”

[16:3]  ⁷ tn Heb “son.”

[16:3]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:3]  ⁹ tn Heb “my father’s.”

[16:11]  ¹⁰ tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.

[17:9]  ¹³ tn Heb “that he falls on them [i.e., Absalom’s troops] at the first [encounter]; or “that some of them [i.e., Absalom’s troops] fall at the first [encounter].”

[19:8]  ¹⁶ tn Heb “all the people.”

[19:8]  ¹⁷ tn The Hebrew text has simply “Israel” (see 18:16-17).

[19:8]  ¹⁸ tn Heb “had fled, each to his tent.”

[24:17]  ¹⁹ tn Heb “let your hand be against me and against the house of my father.”