2 Samuel 1:16

1:16 David said to him, “Your blood be on your own head! Your own mouth has testified against you, saying ‘I have put the Lord’s anointed to death.’”

2 Samuel 2:22

2:22 So Abner spoke again to Asahel, “Turn aside from following me! I do not want to strike you to the ground. ¹  How then could I show ²  my face in the presence of Joab your brother?”

2 Samuel 3:17

3:17 Abner advised ³  the elders of Israel, “Previously you were wanting David to be your king. ⁴ 

2 Samuel 3:23

3:23 When Joab and all the army that was with him arrived, Joab was told: “Abner the son of Ner came to the king; he sent him away, and he left in peace!”

2 Samuel 5:1

David Is Anointed King Over Israel

5:1 All the tribes of Israel came to David at Hebron saying, “Look, we are your very flesh and blood! ⁵ 

2 Samuel 7:26

7:26 so you may gain lasting fame, ⁶  as people say, ⁷  ‘The Lord of hosts is God over Israel!’ The dynasty ⁸  of your servant David will be established before you,

2 Samuel 11:15

11:15 In the letter he wrote: “Station Uriah in the thick of the battle and then withdraw from him so he will be cut down and killed.”

2 Samuel 13:7

13:7 So David sent Tamar to the house saying, “Please go to the house of Amnon your brother and prepare some food for him.”

2 Samuel 13:30

13:30 While they were still on their way, the following report reached David: “Absalom has killed all the king’s sons; not one of them is left!”

2 Samuel 13:33

13:33 Now don’t let my lord the king be concerned about the report that has come saying, ‘All the king’s sons are dead.’ It is only Amnon who is dead.”

2 Samuel 15:8

15:8 For I made this vow ⁹  when I was living in Geshur in Aram: ‘If the Lord really does allow me to return to Jerusalem, ¹⁰  I will serve the Lord.’”

2 Samuel 15:10

15:10 Then Absalom sent spies through all the tribes of Israel who said, “When you hear the sound of the horn, you may assume ¹¹  that Absalom rules in Hebron.”

2 Samuel 15:31

15:31 Now David ¹²  had been told, “Ahithophel has sided with the conspirators who are with Absalom. So David prayed, ¹³  “Make the advice of Ahithophel foolish, O Lord!”

2 Samuel 19:2

19:2 So the victory of that day was turned to mourning as far as all the people were concerned. For the people heard on that day, “The king is grieved over his son.”

2 Samuel 24:1

David Displeases the Lord by Taking a Census

24:1 The Lord’s anger again raged against Israel, and he incited David against them, saying, “Go count Israel and Judah.” ¹⁴ 

[2:22]  ¹ tn Heb “Why should I strike you to the ground?”

[2:22]  ² tn Heb “lift.”

[3:17]  ¹ tn Heb “the word of Abner was with.”

[3:17]  ² tn Heb “you were seeking David to be king over you.”

[5:1]  ¹ tn Heb “look we are your bone and your flesh.”

[7:26]  ¹ tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.

[7:26]  ² tn Heb “saying.” The words “as people” are supplied in the translation for clarification and stylistic reasons.

[7:26]  ³ tn Heb “the house.” See the note on “dynastic house” in the following verse.

[15:8]  ¹ tn Heb “for your servant vowed a vow.” The formal court style of referring to one’s self in third person (“your servant”) has been translated here as first person for clarity.

[15:8]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:10]  ¹ tn Heb “say.”

[15:31]  ¹ tc The translation follows 4QSam^a, part of the Greek tradition, the Syriac Peshitta, Targum, and Vulgate uldavid in reading “and to David,” rather than MT וְדָוִד (vÿdavid, “and David”). As Driver points out, the Hebrew verb הִגִּיד (higgid, “he related”) never uses the accusative for the person to whom something is told (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 316).

[15:31]  ² tn Heb “said.”

[24:1]  ¹ sn The parallel text in 1 Chr 21:1 says, “An adversary opposed Israel, inciting David to count how many warriors Israel had.” The Samuel version gives an underlying theological perspective, while the Chronicler simply describes what happened from a human perspective. The adversary in 1 Chr 21:1 is likely a human enemy, probably a nearby nation whose hostility against Israel pressured David into numbering the people so he could assess his military strength. See the note at 1 Chr 21:1.