2 Samuel 1:2

1:2 On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. ¹  When he approached David, the man ²  threw himself to the ground. ³ 

2 Samuel 5:8

5:8 David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies ⁴  by going through the water tunnel.” ⁵  For this reason it is said, “The blind and the lame cannot enter the palace.” ⁶ 

2 Samuel 18:20

18:20 But Joab said to him, “You will not be a bearer of good news today. You will bear good news some other day, but not today, ⁷  for the king’s son is dead.”

2 Samuel 19:19

19:19 He said to the king, “Don’t think badly of me, my lord, and don’t recall the sin of your servant on the day when you, my lord the king, left ⁸  Jerusalem! ⁹  Please don’t call it to mind!

2 Samuel 23:10

23:10 he stood his ground ¹⁰  and fought the Philistines until his hand grew so tired that it ¹¹  seemed stuck to his sword. The Lord gave a great victory on that day. When the army returned to him, the only thing left to do was to plunder the corpses.

2 Samuel 23:20

23:20 Benaiah son of Jehoida was a brave warrior ¹²  from Kabzeel who performed great exploits. He struck down the two sons of Ariel of Moab. ¹³  He also went down and killed a lion in a cistern on a snowy day.

[1:2]  ¹ sn Tearing one’s clothing and throwing dirt on one’s head were outward expressions of grief in the ancient Near East, where such demonstrable reactions were a common response to tragic news.

[1:2]  ² tn Heb “he”; the referent (the man mentioned at the beginning of v. 2) has been specified in the translation to avoid confusion as to who fell to the ground.

[1:2]  ³ tn Heb “he fell to the ground and did obeisance.”

[5:8]  ⁴ tc There is some confusion among the witnesses concerning this word. The Kethib is the Qal perfect 3cp שָׂנְאוּ (sanÿ’u, “they hated”), referring to the Jebusites’ attitude toward David. The Qere is the Qal passive participle construct plural שְׂנֻאֵי (sÿnu’e, “hated”), referring to David’s attitude toward the Jebusites. 4QSam^a has the Qal perfect 3rd person feminine singular שָׂנְאָה (sanÿ’ah, “hated”), the subject of which would be “the soul of David.” The difference is minor and the translation adopted above works for either the Kethib or the Qere.

[5:8]  ⁵ tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.

[5:8]  ⁶ tn Heb “the house.” TEV takes this as a reference to the temple (“the Lord’s house”).

[18:20]  ⁷ tn Heb “but this day you will not bear good news.”

[19:19]  ¹⁰ tn Though this verb in the MT is 3rd person masculine singular, it should probably be read as 2nd person masculine singular. It is one of fifteen places where the Masoretes placed a dot over each of the letters of the word in question in order to call attention to their suspicion of the word. Their concern in this case apparently had to do with the fact that this verb and the two preceding verbs alternate from third person to second and back again to third. Words marked in this way in Hebrew manuscripts or printed editions are said to have puncta extrordinaria, or “extraordinary points.”

[19:19]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[23:10]  ¹³ tn Heb “arose.”

[23:10]  ¹⁴ tn Heb “his hand.”

[23:20]  ¹⁶ tc The translation follows the Qere and many medieval Hebrew mss in reading חַיִל (khayil, “valor”) rather than the Kethib of the MT, חַי (khay, “life”).

[23:20]  ¹⁷ tc Heb “the two of Ariel, Moab.” The precise meaning of אריאל is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בני, “sons of,” has accidentally dropped from the text by homoioarcton (note the preceding שׁני).