2 Samuel 1:26

1:26 I grieve over you, my brother Jonathan!

You were very dear to me.

Your love was more special to me than the love of women.

2 Samuel 3:14

3:14 David sent messengers to Ish-bosheth son of Saul with this demand: ¹  “Give me my wife Michal whom I acquired ²  for a hundred Philistine foreskins.”

2 Samuel 3:28

3:28 When David later heard about this, he said, “I and my kingdom are forever innocent before the Lord of the shed blood of Abner son of Ner!

2 Samuel 13:12

13:12 But she said to him, “No, my brother! Don’t humiliate me! This just isn’t done in Israel! Don’t do this foolish thing!

2 Samuel 13:26

13:26 Then Absalom said, “If you will not go, ³  then let my brother Amnon go with us.” The king replied to him, “Why should he go with you?”

2 Samuel 14:18

14:18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak!”

2 Samuel 16:9

16:9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

2 Samuel 20:9

20:9 Joab said to Amasa, “How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss.

2 Samuel 22:44

22:44 You rescue me from a hostile army; ⁴ 

you preserve me as a leader of nations;

people over whom I had no authority are now my subjects. ⁵ 

[3:14]  ¹ tn Heb “to Ish-bosheth son of Saul saying.” To avoid excessive sibilance (especially when read aloud) the translation renders “saying” as “with this demand.”

[3:14]  ² tn Heb “whom I betrothed to myself.”

[13:26]  ¹ tn Heb “and not.”

[22:44]  ¹ tn Heb “from the strivings of my people.” In this context רִיב (riv, “striving”) probably has a militaristic sense (as in Judg 12:2; Isa 41:11), and עַם (’am, “people”) probably refers more specifically to an army (for other examples, see the verses listed in BDB 766 s.v. עַם 2.d). The suffix “my” suggests David is referring to attacks by his own countrymen, the “people” being Israel. However, the parallel text in Ps 18:43 omits the suffix.

[22:44]  ² tn Heb “a people whom I did not know serve me.” In this context the verb “know” (יָדַע, yada’) probably refers to formal recognition by treaty. People who were once not under the psalmist’s authority now willingly submit to his rulership to avoid being conquered militarily (see vv. 45-46). The language may recall the events recorded in 2 Sam 8:9-10 and 10:19.