2 Samuel 1:4

1:4 David inquired, “How were things going? ¹  Tell me!” He replied, “The people fled from the battle and many of them ²  fell dead. ³  Even Saul and his son Jonathan are dead!”

2 Samuel 1:12

1:12 They lamented and wept and fasted until evening because Saul, his son Jonathan, the Lord’s people, and the house of Israel had fallen by the sword.

2 Samuel 9:3

9:3 The king asked, “Is there not someone left from Saul’s family, ⁴  that I may extend God’s kindness to him?” Ziba said to the king, “One of Jonathan’s sons is left; both of his feet are crippled.”

2 Samuel 9:7

9:7 David said to him, “Don’t be afraid, because I will certainly extend kindness to you for the sake of Jonathan your father. You will be a regular guest at my table.” ⁵ 

2 Samuel 17:17

17:17 Now Jonathan and Ahimaaz were staying in En Rogel. A female servant would go and inform them, and they would then go and inform King David. It was not advisable for them to be seen going into the city.

2 Samuel 17:20

17:20 When the servants of Absalom approached the woman at her home, they asked, “Where are Ahimaaz and Jonathan?” The woman replied to them, “They crossed over the stream.” Absalom’s men ⁶  searched but did not find them, so they returned to Jerusalem. ⁷ 

2 Samuel 21:14

21:14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything ⁸  that the king had commanded, God responded to their prayers ⁹  for the land.

[1:4]  ¹ tn Heb “What was the word?”

[1:4]  ² tn Heb “from the people.”

[1:4]  ³ tn Heb “fell and died.”

[9:3]  ⁴ tn Heb “house.”

[9:7]  ⁷ tn Heb “and you will eat food over my table continually.”

[17:20]  ¹⁰ tn Heb “they”; the referents (Absalom’s men) have been specified in the translation for clarity.

[17:20]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:14]  ¹³ tc Many medieval Hebrew mss have here כְּכֹל (kÿkhol, “according to all”).

[21:14]  ¹⁴ tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).