2 Samuel 1:6

1:6 The young man who was telling him this ¹  said, “I just happened to be on Mount Gilboa and came across Saul leaning on his spear for support. The chariots and leaders of the horsemen were in hot pursuit of him.

2 Samuel 15:30

15:30 As David was going up the Mount of Olives, he was weeping as he went; his head was covered and his feet were bare. All the people who were with him also had their heads covered and were weeping as they went up.

2 Samuel 13:29

13:29 So Absalom’s servants did to Amnon exactly what Absalom had instructed. Then all the king’s sons got up; each one rode away on his mule and fled.

2 Samuel 22:11

22:11 He mounted ²  a winged angel ³  and flew;

he glided ⁴  on the wings of the wind. ⁵ 

2 Samuel 15:32

15:32 When David reached the summit, where he used to worship God, Hushai the Arkite met him with his clothes torn and dirt on his head.

2 Samuel 20:21

20:21 That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bicri. He has rebelled ⁶  against King David. Give me just this one man, and I will leave the city.” The woman said to Joab, “This very minute ⁷  his head will be thrown over the wall to you!”

[1:6]  ¹ tc The Syriac Peshitta and one ms of the LXX lack the words “who was telling him this” of the MT.

[22:11]  ² tn Or “rode upon.”

[22:11]  ³ tn Heb “a cherub” (so KJV, NAB, NRSV); NIV “the cherubim” (plural); TEV “his winged creature”; CEV “flying creatures.”

[22:11]  ⁴ tc The translation follows very many medieval Hebrew mss in reading וַיֵּדֶא (vayyÿde’, “and he glided”; cf. NIV “soared”; NCV “raced”) rather than MT וַיֵּרָא (vayyera’, “and he appeared,” so NASB, CEV). See as well the Syriac Peshitta, Targum, Vulgate, and the parallel version in Ps 18:10, which preserves the original reading (see the note there).

[22:11]  ⁵ sn The wings of the wind. Verse 10 may depict the Lord mounting a cherub, which is in turn propelled by the wind current. Another option is that two different vehicles (a cherub and the wind) are envisioned. A third option is that the wind is personified as a cherub. For a discussion of ancient Near Eastern parallels to the imagery in v. 10, see M. Weinfeld, “‘Rider of the Clouds’ and ‘Gatherer of the Clouds’,” JANESCU 5 (1973): 422-24.

[20:21]  ³ tn Heb “lifted his hand.”

[20:21]  ⁴ tn Heb “Look!”