Discovery Box2 Samuel 11:2--12:25
Context11:2 One evening David got up from his bed and walked around on the roof of his palace. 1 From the roof he saw a woman bathing. Now this woman was very attractive. 2 11:3 So David sent someone to inquire about the woman. The messenger 3 said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”
11:4 David sent some messengers to get her. 4 She came to him and he had sexual relations with her. 5 (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) 6 Then she returned to her home. 11:5 The woman conceived and then sent word to David saying, “I’m pregnant.”
11:6 So David sent a message to Joab that said, “Send me Uriah the Hittite.” So Joab sent Uriah to David. 11:7 When Uriah came to him, David asked about how Joab and the army were doing and how the campaign was going. 7 11:8 Then David said to Uriah, “Go down to your home and relax.” 8 When Uriah left the palace, the king sent a gift to him. 9 11:9 But Uriah stayed at the door of the palace with all 10 the servants of his lord. He did not go down to his house.
11:10 So they informed David, “Uriah has not gone down to his house.” So David said to Uriah, “Haven’t you just arrived from a journey? Why haven’t you gone down to your house?” 11:11 Uriah replied to David, “The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord’s soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations 11 with my wife? As surely as you are alive, 12 I will not do this thing!” 11:12 So David said to Uriah, “Stay here another day. Tomorrow I will send you back.” So Uriah stayed in Jerusalem both that day and the following one. 13 11:13 Then David summoned him. He ate and drank with him, and got him drunk. But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house.
11:14 In the morning David wrote a letter to Joab and sent it with Uriah. 11:15 In the letter he wrote: “Station Uriah in the thick of the battle and then withdraw from him so he will be cut down and killed.”
11:16 So as Joab kept watch on the city, he stationed Uriah at the place where he knew the best enemy soldiers 14 were. 11:17 When the men of the city came out and fought with Joab, some of David’s soldiers 15 fell in battle. Uriah the Hittite also died.
11:18 Then Joab sent a full battle report to David. 16 11:19 He instructed the messenger as follows: “When you finish giving the battle report to the king, 11:20 if the king becomes angry and asks you, ‘Why did you go so close to the city to fight? Didn’t you realize they would shoot from the wall? 11:21 Who struck down Abimelech the son of Jerub-Besheth? Didn’t a woman throw an upper millstone 17 down on him from the wall so that he died in Thebez? Why did you go so close to the wall?’ just say to him, ‘Your servant Uriah the Hittite is also dead.’”
11:22 So the messenger departed. When he arrived, he informed David of all the news that Joab had sent with him. 11:23 The messenger said to David, “The men overpowered us and attacked us 18 in the field. But we forced them to retreat all the way 19 to the door of the city gate. 11:24 Then the archers shot at your servants from the wall and some of the king’s soldiers 20 died. Your servant Uriah the Hittite is also dead.” 11:25 David said to the messenger, “Tell Joab, ‘Don’t let this thing upset you. 21 There is no way to anticipate whom the sword will cut down. 22 Press the battle against the city and conquer 23 it.’ Encourage him with these words.” 24
11:26 When Uriah’s wife heard that her husband Uriah was dead, she mourned for him. 25 11:27 When the time of mourning passed, David had her brought to his palace. 26 She became his wife and she bore him a son. But what David had done upset the Lord. 27
12:1 So the Lord sent Nathan 28 to David. When he came to David, 29 Nathan 30 said, 31 “There were two men in a certain city, one rich and the other poor. 12:2 The rich man had a great many flocks and herds. 12:3 But the poor man had nothing except for a little lamb he had acquired. He raised it, and it grew up alongside him and his children. 32 It used to 33 eat his food, 34 drink from his cup, and sleep in his arms. 35 It was just like a daughter to him.
12:4 “When a traveler arrived at the rich man’s home, 36 he did not want to use one of his own sheep or cattle to feed 37 the traveler who had come to visit him. 38 Instead, he took the poor man’s lamb and cooked 39 it for the man who had come to visit him.”
12:5 Then David became very angry at this man. He said to Nathan, “As surely as the Lord lives, the man who did this deserves to die! 40 12:6 Because he committed this cold-hearted crime, he must pay for the lamb four times over!” 41
12:7 Nathan said to David, “You are that man! This is what the Lord God of Israel says: ‘I chose 42 you to be king over Israel and I rescued you from the hand of Saul. 12:8 I gave you your master’s house, and put your master’s wives into your arms. 43 I also gave you the house of Israel and Judah. And if all that somehow seems insignificant, I would have given you so much more as well! 12:9 Why have you shown contempt for the word of the Lord by doing evil in my 44 sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! 45 You have killed him with the sword of the Ammonites. 12:10 So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!’ 12:11 This is what the Lord says: ‘I am about to bring disaster on you 46 from inside your own household! 47 Right before your eyes I will take your wives and hand them over to your companion. 48 He will have sexual relations with 49 your wives in broad daylight! 50 12:12 Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.’” 51
12:13 Then David exclaimed to Nathan, “I have sinned against the Lord!” Nathan replied to David, “Yes, and the Lord has forgiven 52 your sin. You are not going to die. 12:14 Nonetheless, because you have treated the Lord with such contempt 53 in this matter, the son who has been born to you will certainly die.”
12:15 Then Nathan went to his home. The Lord struck the child that Uriah’s wife had borne to David, and the child became very ill. 54 12:16 Then David prayed to 55 God for the child and fasted. 56 He would even 57 go and spend the night lying on the ground. 12:17 The elders of his house stood over him and tried to lift him from the ground, but he was unwilling, and refused to eat food with them.
12:18 On the seventh day the child died. But the servants of David were afraid to inform him that the child had died, for they said, “While the child was still alive he would not listen to us 58 when we spoke to him. How can we tell him that the child is dead? He will do himself harm!” 59
12:19 When David saw that his servants were whispering to one another, he 60 realized that the child was dead. So David asked his servants, “Is the child dead?” They replied, “Yes, he’s dead.” 12:20 So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.
12:21 His servants said to him, “What is this that you have done? While 61 the child was still alive, you fasted and wept. Once the child was dead you got up and ate food!” 12:22 He replied, “While the child was still alive, I fasted and wept because I thought, 62 ‘Perhaps 63 the Lord will show pity and the child will live. 12:23 But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!’”
12:24 So David comforted his wife Bathsheba. He went to her and had marital relations with her. 64 She gave birth to a son, and David 65 named him Solomon. Now the Lord loved the child 66 12:25 and sent word through Nathan the prophet that he should be named Jedidiah 67 for the Lord’s sake.
[11:2] 1 tn Heb “on the roof of the house of the king.” So also in vv. 8, 9.
[11:2] 2 tn The disjunctive clause highlights this observation and builds the tension of the story.
[11:3] 3 tn Heb “he”; the referent (the messenger) has been specified in the translation for clarity.
[11:4] 4 tn Heb “and David sent messengers and he took her.”
[11:4] 5 tn Heb “he lay with her” (so NASB, NRSV); TEV “he made love to her”; NIV, CEV, NLT “he slept with her.”
[11:4] 6 tn The parenthetical disjunctive clause further heightens the tension by letting the reader know that Bathsheba, having just completed her menstrual cycle, is ripe for conception. See P. K. McCarter, II Samuel (AB), 286. Since she just had her period, it will also be obvious to those close to the scene that Uriah, who has been away fighting, cannot be the father of the child.
[11:7] 7 tn Heb “concerning the peace of Joab and concerning the peace of the people and concerning the peace of the battle.”
[11:8] 8 tn Heb “and wash your feet.”
[11:8] 9 tn Heb “and there went out after him the gift of the king.”
[11:9] 10 tc The Lucianic recension of the Old Greek translation lacks the word “all.”
[11:11] 12 tn Heb “as you live and as your soul lives.”
[11:12] 13 tn On the chronology involved here see P. K. McCarter, II Samuel (AB), 287.
[11:16] 14 tn Heb “the valiant men.” This refers in context to the strongest or most valiant defenders of the city Joab and the Israelite army were besieging, so the present translation uses “the best enemy soldiers” for clarity.
[11:17] 15 tn Heb “some of the people from the servants of David.”
[11:18] 16 tn Heb “Joab sent and related to David all the matters of the battle.”
[11:21] 17 sn The upper millstone (Heb “millstone of riding”) refers to the heavy circular stone that was commonly rolled over a circular base in order to crush and grind such things as olives.
[11:23] 18 tn Heb “and came out to us.”
[11:23] 19 tn Heb “but we were on them.”
[11:24] 20 tc The translation follows the Qere (“your servants”) rather than the Kethib (“your servant”).
[11:25] 21 tn Heb “let not this matter be evil in your eyes.”
[11:25] 22 tn Heb “according to this and according to this the sword devours.”
[11:25] 23 tn Heb “overthrow.”
[11:25] 24 tn The Hebrew text does not have “with these words.” They are supplied in the translation for clarity and for stylistic reasons.
[11:26] 25 tn Heb “for her lord.”
[11:27] 26 tn Heb “David sent and gathered her to his house.”
[11:27] 27 tn Heb “and the thing which David had done was evil in the eyes of the
[12:1] 28 tc A few medieval Hebrew
[12:1] 29 tn Heb “him”; the referent (David) has been specified in the translation for clarity.
[12:1] 30 tn Heb “he”; the referent (Nathan) has been specified in the translation for clarity.
[12:1] 31 tn The Hebrew text repeats “to him.”
[12:3] 33 tn The three Hebrew imperfect verbal forms in this sentence have a customary nuance; they describe past actions that were repeated or typical.
[12:3] 34 tn Heb “from his morsel.”
[12:3] 35 tn Heb “and on his chest [or perhaps, “lap”] it would lay.”
[12:4] 36 tn Heb “came to the rich man.” In the translation “arrived at the rich man’s home” has been used for stylistic reasons.
[12:4] 37 tn Heb “and he refused to take from his flock and from his herd to prepare [a meal] for.”
[12:4] 38 tn Heb “who had come to him” (also a second time later in this verse). The word “visit” has been supplied in the translation for stylistic reasons and for clarity.
[12:4] 39 tn Heb “and prepared.”
[12:5] 40 tn Heb “the man doing this [is] a son of death.” See 1 Sam 20:31 for another use of this expression, which must mean “he is as good as dead” or “he deserves to die,” as 1 Sam 20:32 makes clear.
[12:6] 41 tc With the exception of the Lucianic recension, the Old Greek translation has here “sevenfold” rather than “fourfold,” a reading that S. R. Driver thought probably to be the original reading (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 291). However, Exod 22:1 [21:37 HT] specifies fourfold repayment for a stolen sheep, which is consistent with 2 Sam 12:6. Some
[12:8] 43 tn Heb “and the wives of your lord into your chest [or “lap”].” The words “I put” are supplied in the translation for stylistic reasons and for clarification.
[12:9] 44 tc So the Qere; the Kethib has “his.”
[12:9] 45 tn Heb “to you for a wife.” This expression also occurs at the end of v. 10.
[12:11] 46 tn Heb “raise up against you disaster.”
[12:11] 47 tn Heb “house” (so NAB, NRSV); NCV, TEV, CEV “family.”
[12:11] 49 tn Heb “will lie with” (so NIV, NRSV); TEV “will have intercourse with”; CEV, NLT “will go to bed with.”
[12:11] 50 tn Heb “in the eyes of this sun.”
[12:12] 51 tn Heb “and before the sun.”
[12:14] 53 tc The MT has here “because you have caused the enemies of the
[12:15] 54 tn Heb “and the
[12:16] 55 tn Heb “sought” or “searched for.”
[12:16] 56 tn Heb “and David fasted.”
[12:16] 57 tn The three Hebrew verbs that follow in this verse are perfects with prefixed vav. They may describe repeated past actions or actions which accompanied David’s praying and fasting.
[12:18] 58 tn Heb “to our voice.”
[12:18] 59 tn Heb “he will do harm.” The object is not stated in the Hebrew text. The statement may be intentionally vague, meaning that he might harm himself or them!
[12:19] 60 tn Heb “David.” The name has been replaced in the translation by the pronoun (“he”) for stylistic reasons.
[12:21] 61 tc For the MT בַּעֲבוּר (ba’avur, “for the sake of”) we should probably read בְּעוֹד (bÿ’od, “while”). See the Lucianic Greek recension, the Syriac Peshitta, and the Targum.
[12:22] 63 tn Heb “Who knows?”
[12:24] 64 tn Heb “and he lay with her.”
[12:24] 65 tn Heb “he”; the referent (David) has been specified in the translation for clarity. While some translations render the pronoun as third person plural (“they”), implying that both David and Bathsheba together named the child, it is likely that the name “Solomon,” which is related to the Hebrew word for “peace” (and may be derived from it) had special significance for David, who would have regarded the birth of a second child to Bathsheba as a confirming sign that God had forgiven his sin and was at peace with him.
