2 Samuel 15:32

15:32 When David reached the summit, where he used to worship God, Hushai the Arkite met him with his clothes torn and dirt on his head.

2 Samuel 1:2

1:2 On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. ¹  When he approached David, the man ²  threw himself to the ground. ³ 

2 Samuel 9:10

9:10 You will cultivate ⁴  the land for him – you and your sons and your servants. You will bring its produce ⁵  and it will be ⁶  food for your master’s grandson to eat. ⁷  But Mephibosheth, your master’s grandson, will be a regular guest at my table.” (Now Ziba had fifteen sons and twenty servants.)

2 Samuel 17:12

17:12 We will come against him wherever he happens to be found. We will descend on him like the dew falls on the ground. Neither he nor any of the men who are with him will be spared alive – not one of them!

2 Samuel 14:7

14:7 Now the entire family has risen up against your servant, saying, ‘Turn over the one who struck down his brother, so that we can execute him and avenge the death ⁸  of his brother whom he killed. In so doing we will also destroy the heir.’ They want to extinguish my remaining coal, ⁹  leaving no one on the face of the earth to carry on the name of my husband.”

[1:2]  ¹ sn Tearing one’s clothing and throwing dirt on one’s head were outward expressions of grief in the ancient Near East, where such demonstrable reactions were a common response to tragic news.

[1:2]  ² tn Heb “he”; the referent (the man mentioned at the beginning of v. 2) has been specified in the translation to avoid confusion as to who fell to the ground.

[1:2]  ³ tn Heb “he fell to the ground and did obeisance.”

[9:10]  ¹ tn Heb “work.”

[9:10]  ² tn The Hebrew text implies, but does not actually contain, the words “its produce” here.

[9:10]  ³ tc The words “it will be,” though present in the MT, are absent from the LXX, the Syriac Peshitta, and Vulgate.

[9:10]  ⁴ tn Heb “and he will eat it.”

[14:7]  ¹ tn Heb “in exchange for the life.” The Hebrew preposition בְּ (bÿ, “in”) here is the so-called bet pretii, or bet (בְּ) of price, defining the value attached to someone or something.

[14:7]  ² sn My remaining coal is here metaphorical language, describing the one remaining son as her only source of lingering hope for continuing the family line.