2 Samuel 16:9

16:9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

2 Samuel 16:11

16:11 Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, ¹  is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.

2 Samuel 18:2

18:2 David then sent out the army – a third under the leadership of Joab, a third under the leadership of Joab’s brother Abishai son of Zeruiah, and a third under the leadership of Ittai the Gittite. The king said to the troops, “I too will indeed march out with you.”

2 Samuel 18:5

18:5 The king gave this order to Joab, Abishai, and Ittai: “For my sake deal gently with the young man Absalom.” Now the entire army was listening when the king gave all the leaders this order concerning Absalom.

2 Samuel 20:6

20:6 Then David said to Abishai, “Now Sheba son of Bicri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure ²  fortified cities for himself and get away from us.”

2 Samuel 21:17

21:17 But Abishai the son of Zeruiah came to David’s aid, striking the Philistine down and killing him. Then David’s men took an oath saying, “You will not go out to battle with us again! You must not extinguish the lamp of Israel!”

2 Samuel 18:12

18:12 The man replied to Joab, “Even if ³  I were receiving ⁴  a thousand pieces of silver, ⁵  I would not strike ⁶  the king’s son! In our very presence ⁷  the king gave this order to you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’ ⁸ 

[16:11]  ¹ tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.

[20:6]  ¹ tn Heb “find.” The perfect verbal form is unexpected with the preceding word “otherwise.” We should probably read instead the imperfect. Although it is possible to understand the perfect here as indicating that the feared result is thought of as already having taken place (cf. BDB 814 s.v. פֶּן 2), it is more likely that the perfect is simply the result of scribal error. In this context the imperfect would be more consistent with the following verb וְהִצִּיל (vÿhitsil, “and he will get away”).

[18:12]  ¹ tc The translation follows the Qere and many medieval Hebrew mss in reading וְלוּ (vÿlu, “and if”) rather than MT וְלֹא (vÿlo’, “and not”).

[18:12]  ² tn Heb “weighing out in my hand.”

[18:12]  ³ tn Heb “a thousand [shekels] of silver.” This would have been about 25 pounds (11.4 kg) of silver by weight.

[18:12]  ⁴ tn Heb “extend my hand against.”

[18:12]  ⁵ tn Heb “in our ears.”

[18:12]  ⁶ tc The Hebrew text is very difficult here. The MT reads מִי (mi, “who”), apparently yielding the following sense: “Show care, whoever you might be, for the youth Absalom.” The Syriac Peshitta reads li (“for me”), the Hebrew counterpart of which may also lie behind the LXX rendering μοι (moi, “for me”). This reading seems preferable here, since it restores sense to the passage and most easily explains the rise of the variant.