2 Samuel 2:13

2:13 Joab son of Zeruiah and the servants of David also went out and confronted them at the pool of Gibeon. One group stationed themselves on one side of the pool, and the other group on the other side of the pool.

2 Samuel 5:6

David Occupies Jerusalem

5:6 Then the king and his men advanced to Jerusalem ¹  against the Jebusites who lived in the land. The Jebusites ²  said to David, “You cannot invade this place! Even the blind and the lame will turn you back, saying, ‘David cannot invade this place!’”

2 Samuel 6:2

6:2 David and all the men who were with him traveled ³  to ⁴  Baalah ⁵  in Judah to bring up from there the ark of God which is called by the name ⁶  of the Lord of hosts, who sits enthroned between the cherubim that are on it.

2 Samuel 11:1

David Commits Adultery with Bathsheba

11:1 In the spring of the year, at the time when kings ⁷  normally conduct wars, ⁸  David sent out Joab with his officers ⁹  and the entire Israelite army. ¹⁰  They defeated the Ammonites and besieged Rabbah. But David stayed behind in Jerusalem. ¹¹ 

2 Samuel 13:20

13:20 Her brother Absalom said to her, “Was Amnon your brother with you? Now be quiet, my sister. He is your brother. Don’t take it so seriously!” ¹²  Tamar, devastated, lived in the house of her brother Absalom.

2 Samuel 15:19

15:19 Then the king said to Ittai the Gittite, “Why should you come with us? Go back and stay with the new ¹³  king, for you are a foreigner and an exile from your own country. ¹⁴ 

2 Samuel 16:3

16:3 The king asked, “Where is your master’s grandson?” ¹⁵  Ziba replied to the king, “He remains in Jerusalem, ¹⁶  for he said, ‘Today the house of Israel will give back to me my grandfather’s ¹⁷  kingdom.’”

2 Samuel 18:24

18:24 Now David was sitting between the inner and outer gates, ¹⁸  and the watchman went up to the roof over the gate at the wall. When he looked, he saw a man running by himself.

2 Samuel 23:8

David’s Warriors

23:8 These are the names of David’s warriors:

Josheb-Basshebeth, a Tahkemonite, was head of the officers. ¹⁹  He killed eight hundred men with his spear in one battle. ²⁰ 

[5:6]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[5:6]  ² tn The Hebrew text has “he” rather than “the Jebusites.” The referent has been specified in the translation for clarity. In the Syriac Peshitta and some mss of the Targum the verb is plural rather than singular.

[6:2]  ¹ tn Heb “arose and went.”

[6:2]  ² tn Heb “from,” but the following context indicates they traveled to this location.

[6:2]  ³ tn This is another name for Kiriath-jearim (see 1 Chr 13:6).

[6:2]  ⁴ tc The MT has here a double reference to the name (שֵׁם שֵׁם, shem shem). Many medieval Hebrew mss in the first occurrence point the word differently and read the adverb שָׁם (sham, “there”). This is also the understanding of the Syriac Peshitta (Syr., taman). While this yields an acceptable understanding to the text, it is more likely that the MT dittographic here. The present translation therefore reads שֵׁם only once.

[11:1]  ¹ tc Codex Leningrad (B19A), on which BHS is based, has here “messengers” (הַמַּלְאכִים, hammal’khim), probably as the result of contamination from the occurrence of that word in v. 4. The present translation follows most Hebrew mss and the ancient versions, which read “kings” (הַמֶּלָאכִים, hammela’kim).

[11:1]  ² tn Heb “go out.”

[11:1]  ³ tn Heb “and his servants with him.”

[11:1]  ⁴ tn Heb “all Israel.”

[11:1]  ⁵ tn The disjunctive clause contrasts David’s inactivity with the army’s activity.

[13:20]  ¹ tn Heb “Don’t set your heart to this thing!”

[15:19]  ¹ tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself.

[15:19]  ² tn Heb “place.”

[16:3]  ¹ tn Heb “son.”

[16:3]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:3]  ³ tn Heb “my father’s.”

[18:24]  ¹ tn Heb “the two gates.”

[23:8]  ¹ tn The Hebrew word is sometimes rendered as “the three,” but BDB is probably correct in taking it to refer to military officers (BDB 1026 s.v. שְׁלִישִׁי). In that case the etymological connection of this word to the Hebrew numerical adjective for “three” can be explained as originating with a designation for the third warrior in a chariot.

[23:8]  ² tc The translation follows some LXX mss (see 1 Chr 11:11 as well) in reading הוּא עוֹרֵר אֶת־חֲנִיתוֹ (hu’ ’orer ’et khanito, “he raised up his spear”) rather than the MT’s הוּא עֲדִינוֹ הָעֶצְנִי (hu’ ’adino ha’etsni [Kethib = הָעֶצְנוֹ, ha’etsno]; “Adino the Ezenite”). The emended text reads literally “he was wielding his spear against eight hundred, [who were] slain at one time.”