Discovery Box2 Samuel 21:1-16
Context21:1 During David’s reign there was a famine for three consecutive years. So David inquired of the Lord. 1 The Lord said, “It is because of Saul and his bloodstained family, 2 because he murdered the Gibeonites.”
21:2 So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to 3 them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.) 21:3 David said to the Gibeonites, “What can I do for you, and how can I make amends so that you will bless 4 the Lord’s inheritance?”
21:4 The Gibeonites said to him, “We 5 have no claim to silver or gold from Saul or from his family, 6 nor would we be justified in putting to death anyone in Israel.” David asked, 7 “What then are you asking me to do for you?” 21:5 They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel – 21:6 let seven of his male descendants be turned over to us, and we will execute 8 them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.” 9 The king replied, “I will turn them over.”
21:7 The king had mercy on Mephibosheth son of Jonathan, the son of Saul, in light of the Lord’s oath that had been taken between David and Jonathan son of Saul. 21:8 So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab 10 whom she had born to Adriel the son of Barzillai the Meholathite. 21:9 He turned them over to the Gibeonites, and they executed them on a hill before the Lord. The seven of them 11 died 12 together; they were put to death during harvest time – during the first days of the beginning 13 of the barley harvest.
21:10 Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain fell on them, 14 she did not allow the birds of the air to feed 15 on them by day, nor the wild animals 16 by night. 21:11 When David was told what Rizpah daughter of Aiah, Saul’s concubine, had done, 21:12 he 17 went and took the bones of Saul and of his son Jonathan 18 from the leaders 19 of Jabesh Gilead. (They had secretly taken 20 them from the plaza at Beth Shan. It was there that Philistines 21 publicly exposed their corpses 22 after 23 they 24 had killed Saul at Gilboa.) 21:13 David 25 brought the bones of Saul and of Jonathan his son from there; they also gathered up the bones of those who had been executed.
21:14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything 26 that the king had commanded, God responded to their prayers 27 for the land.
21:15 Another battle was fought between the Philistines and Israel. So David went down with his soldiers 28 and fought the Philistines. David became exhausted. 21:16 Now Ishbi-Benob, one of the descendants of Rapha, 29 had a spear 30 that weighed three hundred bronze shekels, 31 and he was armed with a new weapon. 32 He had said that he would kill David.
[21:1] 1 tn Heb “sought the face of the
[21:1] 2 tn Heb “and the house of bloodshed.”
[21:2] 3 tn Heb “swore an oath to.”
[21:3] 4 tn After the preceding imperfect verbal form, the subordinated imperative indicates purpose/result. S. R. Driver comments, “…the imper. is used instead of the more normal voluntative, for the purpose of expressing with somewhat greater force the intention of the previous verb” (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 350).
[21:4] 5 tc The translation follows the Qere and several medieval Hebrew
[21:4] 7 tn Heb “and he said”; the referent (David) has been specified in the translation for clarity.
[21:6] 8 tn The exact nature of this execution is not altogether clear. The verb יָקַע (yaqa’) basically means “to dislocate” or “alienate.” In Gen 32:26 it is used of the dislocation of Jacob’s thigh. Figuratively it can refer to the removal of an individual from a group (e.g., Jer 6:8; Ezek 23:17) or to a type of punishment the specific identity of which is uncertain (e.g., here and Num 25:4); cf. NAB “dismember them”; NIV “to be killed and exposed.”
[21:6] 9 tc The LXX reads “at Gibeon on the mountain of the
[21:8] 10 tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.
[21:9] 11 tc The translation follows the Qere and several medieval Hebrew
[21:9] 13 tc The translation follows the Qere and many medieval Hebrew
[21:10] 14 tn Heb “until water was poured on them from the sky.”
[21:10] 16 tn Heb “the beasts of the field.”
[21:12] 17 tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.
[21:12] 18 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.
[21:12] 21 tc Against the MT, this word is better read without the definite article. The MT reading is probably here the result of wrong word division, with the letter ה (he) belonging with the preceding word שָׁם (sham) as the he directive (i.e., שָׁמָּה, samah, “to there”).
[21:12] 22 tn Heb “had hung them.”
[21:12] 23 tn Heb “in the day.”
[21:12] 24 tn Heb “Philistines.”
[21:13] 25 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
[21:14] 26 tc Many medieval Hebrew
[21:14] 27 tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).
[21:15] 28 tn Heb “his servants.”
[21:16] 29 tn This name has the definite article and may be intended to refer to a group of people rather than a single individual with this name.
[21:16] 30 tn This is the only occurrence of this Hebrew word in the OT. Its precise meaning is therefore somewhat uncertain. As early as the LXX the word was understood to refer to a “spear,” and this seems to be the most likely possibility. Some scholars have proposed emending the text of 2 Sam 21:16 to כוֹבַעוֹ (khova’o; “his helmet”), but in spite of the fact that the word “helmet” appears in 1 Sam 17:5, there is not much evidence for reading that word here.
[21:16] 31 tn Either the word “shekels” should be supplied here, or the Hebrew word מִשְׁקַל (mishqal, “weight”) right before “bronze” is a corrupted form of the word for shekel. If the latter is the case the problem probably resulted from another occurrence of the word מִשְׁקַל just four words earlier in the verse.
[21:16] 32 tn The Hebrew text reads simply “a new [thing],” prompting one to ask “A new what?” Several possibilities have been proposed to resolve the problem: perhaps a word has dropped out of the Hebrew text here; or perhaps the word “new” is the result of misreading a different, less common, word; or perhaps a word (e.g., “sword,” so KJV, NAB, NASB, NIV, CEV, NLT) is simply to be inferred. The translation generally follows the latter possibility, while at the same time being deliberately nonspecific (“weapon”).
