2 Samuel 3:23

3:23 When Joab and all the army that was with him arrived, Joab was told: “Abner the son of Ner came to the king; he sent him away, and he left in peace!”

2 Samuel 4:10

4:10 when someone told me that Saul was dead – even though he thought he was bringing good news ¹  – I seized him and killed him in Ziklag. That was the good news I gave to him!

2 Samuel 9:11

9:11 Ziba said to the king, “Your servant will do everything that my lord the king has instructed his servant to do.” So Mephibosheth was a regular guest ²  at David’s table, ³  just as though he were one of the king’s sons.

2 Samuel 11:10

11:10 So they informed David, “Uriah has not gone down to his house.” So David said to Uriah, “Haven’t you just arrived from a journey? Why haven’t you gone down to your house?”

2 Samuel 18:5

18:5 The king gave this order to Joab, Abishai, and Ittai: “For my sake deal gently with the young man Absalom.” Now the entire army was listening when the king gave all the leaders this order concerning Absalom.

2 Samuel 19:8

19:8 So the king got up and sat at the city gate. When all the people were informed that the king was sitting at the city gate, they ⁴  all came before him.

David Goes Back to Jerusalem

But the Israelite soldiers ⁵  had all fled to their own homes. ⁶ 

2 Samuel 21:8

21:8 So the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah whom she had born to Saul, and the five sons of Saul’s daughter Merab ⁷  whom she had born to Adriel the son of Barzillai the Meholathite.

2 Samuel 21:14

21:14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything ⁸  that the king had commanded, God responded to their prayers ⁹  for the land.

[4:10]  ¹ tn Heb “and he was like a bearer of good news in his eyes.”

[9:11]  ¹ tn Heb “eating.”

[9:11]  ² tc Heb “my table.” But the first person reference to David is awkward here since the quotation of David’s words has already been concluded in v. 10; nor does the “my” refer to Ziba, since the latter part of v. 11 does not seem to be part of Ziba’s response to the king. The ancient versions are not unanimous in the way that they render the phrase. The LXX has “the table of David” (τῆς τραπέζης Δαυιδ, th" trapezh" Dauid); the Syriac Peshitta has “the table of the king” (patureh demalka’); the Vulgate has “your table” (mensam tuam). The present translation follows the LXX.

[19:8]  ¹ tn Heb “all the people.”

[19:8]  ² tn The Hebrew text has simply “Israel” (see 18:16-17).

[19:8]  ³ tn Heb “had fled, each to his tent.”

[21:8]  ¹ tc The MT reads “Michal” here, but two Hebrew manuscripts read “Merab,” along with some LXX manuscripts. Cf. 1 Sam 18:19.

[21:14]  ¹ tc Many medieval Hebrew mss have here כְּכֹל (kÿkhol, “according to all”).

[21:14]  ² tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).