2 Samuel 3:26

3:26 Then Joab left David and sent messengers after Abner. They brought him back from the well of Sirah. (But David was not aware of it.)

2 Samuel 3:37

3:37 All the people and all Israel realized on that day that the killing of Abner son of Ner was not done at the king’s instigation. ¹ 

2 Samuel 5:23

5:23 So David asked the Lord what he should do. ²  This time ³  the Lord ⁴  said to him, “Don’t march straight up. Instead, circle around behind them and come against them opposite the trees. ⁵ 

2 Samuel 7:6

7:6 I have not lived in a house from the time I brought the Israelites up from Egypt to the present day. Instead, I was traveling with them and living in a tent. ⁶ 

2 Samuel 11:13

11:13 Then David summoned him. He ate and drank with him, and got him drunk. But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house.

2 Samuel 12:6

12:6 Because he committed this cold-hearted crime, he must pay for the lamb four times over!” ⁷ 

2 Samuel 12:10

12:10 So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!’

2 Samuel 12:13

12:13 Then David exclaimed to Nathan, “I have sinned against the Lord!” Nathan replied to David, “Yes, and the Lord has forgiven ⁸  your sin. You are not going to die.

2 Samuel 12:23

12:23 But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!’”

2 Samuel 13:12

13:12 But she said to him, “No, my brother! Don’t humiliate me! This just isn’t done in Israel! Don’t do this foolish thing!

2 Samuel 16:17

16:17 Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?”

2 Samuel 18:13-14

18:13 If I had acted at risk of my own life ⁹  – and nothing is hidden from the king! – you would have abandoned me.” ¹⁰ 

18:14 Joab replied, “I will not wait around like this for you!” He took three spears in his hand and thrust them into the middle of Absalom while he was still alive in the middle of the oak tree. ¹¹ 

2 Samuel 19:21

19:21 Abishai son of Zeruiah replied, “For this should not Shimei be put to death? After all, he cursed the Lord’s anointed!”

2 Samuel 19:25

19:25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”

[3:37]  ¹ tn Heb “from the king.”

[5:23]  ¹ tn The words “what to do” are not in the Hebrew text.

[5:23]  ² tn The words “this time” are not in the Hebrew text.

[5:23]  ³ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[5:23]  ⁴ tn Some translate as “balsam trees” (cf. NASB, NIV, NRSV, NJB, NLT); cf. KJV, NKJV, ASV “mulberry trees”; NAB “mastic trees”; NEB, REB “aspens.” The exact identification of the type of tree or plant is uncertain.

[7:6]  ¹ tn Heb “in a tent and in a dwelling.” The expression is a hendiadys, using two terms to express one idea.

[12:6]  ¹ tc With the exception of the Lucianic recension, the Old Greek translation has here “sevenfold” rather than “fourfold,” a reading that S. R. Driver thought probably to be the original reading (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 291). However, Exod 22:1 [21:37 HT] specifies fourfold repayment for a stolen sheep, which is consistent with 2 Sam 12:6. Some mss of the Targum and the Syriac Peshitta exaggerate the idea to “fortyfold.”

[12:13]  ¹ tn Heb “removed.”

[18:13]  ¹ tc The translation follows the Qere, many medieval Hebrew mss, and a number of the ancient versions in reading בְנַפְשִׁי (vÿnafshi, “against my life”) rather than the MT בְנַפְשׁוֹ (vÿnafsho, “against his life”).

[18:13]  ² tn Heb “stood aloof.”

[18:14]  ¹ tn There is a play on the word “heart” here that is difficult to reproduce in English. Literally the Hebrew text says “he took three spears in his hand and thrust them into the heart of Absalom while he was still alive in the heart of the oak tree.” This figure of speech involves the use of the same word in different senses and is known as antanaclasis. It is illustrated in the familiar saying from the time of the American Revolution: “If we don’t hang together, we will all hang separately.” The present translation understands “heart” to be used somewhat figuratively for “chest” (cf. TEV, CEV), which explains why Joab’s armor bearers could still “kill” Absalom after he had been stabbed with three spears through the “heart.” Since trees do not have “chests” either, the translation uses “middle.”