2 Samuel 3:35

3:35 Then all the people came and encouraged David to eat food while it was still day. But David took an oath saying, “God will punish me severely ¹  if I taste bread or anything whatsoever before the sun sets!”

2 Samuel 7:11

7:11 and during the time when I appointed judges to lead my people Israel. Instead, I will give you relief ²  from all your enemies. The Lord declares ³  to you that he himself ⁴  will build a dynastic house ⁵  for you.

2 Samuel 9:11

9:11 Ziba said to the king, “Your servant will do everything that my lord the king has instructed his servant to do.” So Mephibosheth was a regular guest ⁶  at David’s table, ⁷  just as though he were one of the king’s sons.

2 Samuel 12:31

12:31 He removed ⁸  the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy ⁹  with all the Ammonite cities. Then David and all the army returned to Jerusalem. ¹⁰ 

2 Samuel 14:15

14:15 I have now come to speak with my lord the king about this matter, because the people have made me fearful. ¹¹  But your servant said, ‘I will speak to the king! Perhaps the king will do what his female servant ¹²  asks.

2 Samuel 19:13

19:13 Say to Amasa, ‘Are you not my flesh and blood? ¹³  God will punish me severely, ¹⁴  if from this time on you are not the commander of my army in place of Joab!’”

[3:35]  ¹ tn Heb “Thus God will do to me and thus he will add.”

[7:11]  ² tn Or “rest.”

[7:11]  ³ tn In the Hebrew text the verb is apparently perfect with vav consecutive, which would normally suggest a future sense (“he will declare”; so the LXX, ἀπαγγελεῖ [apangelei]). But the context seems instead to call for a present or past nuance (“he declares” or “he has declared”). The synoptic passage in 1 Chr 17:10 has וָאַגִּד (va’aggid, “and I declared”). The construction used in 2 Sam 7:11 highlights this important statement.

[7:11]  ⁴ tn Heb “the Lord.”

[7:11]  ⁵ tn Heb “house,” but used here in a metaphorical sense, referring to a royal dynasty. Here the Lord’s use of the word plays off the literal sense that David had in mind as he contemplated building a temple for the Lord. To reflect this in the English translation the adjective “dynastic” has been supplied.

[9:11]  ³ tn Heb “eating.”

[9:11]  ⁴ tc Heb “my table.” But the first person reference to David is awkward here since the quotation of David’s words has already been concluded in v. 10; nor does the “my” refer to Ziba, since the latter part of v. 11 does not seem to be part of Ziba’s response to the king. The ancient versions are not unanimous in the way that they render the phrase. The LXX has “the table of David” (τῆς τραπέζης Δαυιδ, th" trapezh" Dauid); the Syriac Peshitta has “the table of the king” (patureh demalka’); the Vulgate has “your table” (mensam tuam). The present translation follows the LXX.

[12:31]  ⁴ tn Heb “brought out.”

[12:31]  ⁵ tn Heb “and so he would do.”

[12:31]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[14:15]  ⁵ tc The LXX (ὄψεταί με, opsetai me) has misunderstood the Hebrew יֵרְאֻנִי (yerÿ’uni, Piel perfect, “they have made me fearful”), taking the verb to be a form of the verb רָאָה (ra’ah, “to see”) rather than the verb יָרֵא (yare’, “to fear”). The fact that the Greek translators were working with an unvocalized Hebrew text (i.e., consonants only) made them very susceptible to this type of error.

[14:15]  ⁶ tn Here and in v. 16 the woman refers to herself as the king’s אָמָה (’amah), a term that refers to a higher level female servant toward whom the master might have some obligation. Like the other term, this word expresses her humility, but it also suggests that the king might have some obligation to treat her in accordance with the principles of justice.

[19:13]  ⁶ tn Heb “my bone and my flesh.”

[19:13]  ⁷ tn Heb “Thus God will do to me and thus he will add.”