2 Samuel 4:12

4:12 So David issued orders to the soldiers and they put them to death. Then they cut off their hands and feet and hung them ¹  near the pool in Hebron. But they took the head of Ish-bosheth ²  and buried it in the tomb of Abner ³  in Hebron. ⁴ 

2 Samuel 6:21

6:21 David replied to Michal, “It was before the Lord! I was celebrating before the Lord, who chose me over your father and his entire family ⁵  and appointed me as leader over the Lord’s people Israel.

2 Samuel 7:7

7:7 Wherever I moved among all the Israelites, I did not say ⁶  to any of the leaders ⁷  whom I appointed to care for ⁸  my people Israel, “Why have you not built me a house made from cedar?”’

2 Samuel 7:11

7:11 and during the time when I appointed judges to lead my people Israel. Instead, I will give you relief ⁹  from all your enemies. The Lord declares ¹⁰  to you that he himself ¹¹  will build a dynastic house ¹²  for you.

2 Samuel 9:11

9:11 Ziba said to the king, “Your servant will do everything that my lord the king has instructed his servant to do.” So Mephibosheth was a regular guest ¹³  at David’s table, ¹⁴  just as though he were one of the king’s sons.

2 Samuel 17:14

17:14 Then Absalom and all the men of Israel said, “The advice of Hushai the Arkite sounds better than the advice of Ahithophel.” Now the Lord had decided ¹⁵  to frustrate the sound advice of Ahithophel, so that the Lord could bring disaster on Absalom.

2 Samuel 17:23

17:23 When Ahithophel realized that his advice had not been followed, he saddled his donkey and returned to his house in his hometown. After setting his household in order, he hanged himself. So he died and was buried in the grave ¹⁶  of his father.

2 Samuel 21:14

21:14 They buried the bones of Saul and his son Jonathan in the land of Benjamin at Zela in the grave of his father Kish. After they had done everything ¹⁷  that the king had commanded, God responded to their prayers ¹⁸  for the land.

[4:12]  ¹ tn The antecedent of the pronoun “them” (which is not present in the Hebrew text, but implied) is not entirely clear. Presumably it is the corpses that were hung and not merely the detached hands and feet; cf. NIV “hung the (their NRSV, NLT) bodies”; the alternative is represented by TEV “cut off their hands and feet, which they hung up.”

[4:12]  ² tc 4QSam^a mistakenly reads “Mephibosheth” here.

[4:12]  ³ tc The LXX adds “the son of Ner” by conformity with common phraseology elsewhere.

[4:12]  ⁴ tc Some mss of the LXX lack the phrase “in Hebron.”

[6:21]  ⁵ tn Heb “all his house”; CEV “anyone else in your family.”

[7:7]  ⁹ tn Heb “Did I speak a word?” In the Hebrew text the statement is phrased as a rhetorical question.

[7:7]  ¹⁰ tn Heb “tribes” (so KJV, NASB, NCV), but the parallel passage in 1 Chr 17:6 has “judges.”

[7:7]  ¹¹ tn Heb “whom I commanded to shepherd” (so NIV, NRSV).

[7:11]  ¹³ tn Or “rest.”

[7:11]  ¹⁴ tn In the Hebrew text the verb is apparently perfect with vav consecutive, which would normally suggest a future sense (“he will declare”; so the LXX, ἀπαγγελεῖ [apangelei]). But the context seems instead to call for a present or past nuance (“he declares” or “he has declared”). The synoptic passage in 1 Chr 17:10 has וָאַגִּד (va’aggid, “and I declared”). The construction used in 2 Sam 7:11 highlights this important statement.

[7:11]  ¹⁵ tn Heb “the Lord.”

[7:11]  ¹⁶ tn Heb “house,” but used here in a metaphorical sense, referring to a royal dynasty. Here the Lord’s use of the word plays off the literal sense that David had in mind as he contemplated building a temple for the Lord. To reflect this in the English translation the adjective “dynastic” has been supplied.

[9:11]  ¹⁷ tn Heb “eating.”

[9:11]  ¹⁸ tc Heb “my table.” But the first person reference to David is awkward here since the quotation of David’s words has already been concluded in v. 10; nor does the “my” refer to Ziba, since the latter part of v. 11 does not seem to be part of Ziba’s response to the king. The ancient versions are not unanimous in the way that they render the phrase. The LXX has “the table of David” (τῆς τραπέζης Δαυιδ, th" trapezh" Dauid); the Syriac Peshitta has “the table of the king” (patureh demalka’); the Vulgate has “your table” (mensam tuam). The present translation follows the LXX.

[17:14]  ²¹ tn Heb “commanded.”

[17:23]  ²⁵ tc The Greek recensions of Origen and Lucian have here “house” for “grave.”

[21:14]  ²⁹ tc Many medieval Hebrew mss have here כְּכֹל (kÿkhol, “according to all”).

[21:14]  ³⁰ tn Heb “was entreated.” The verb is an example of the so-called niphal tolerativum, with the sense that God allowed himself to be supplicated through prayer (cf. GKC 137 §51.c).