2 Samuel 6:2-3

6:2 David and all the men who were with him traveled ¹  to ²  Baalah ³  in Judah to bring up from there the ark of God which is called by the name ⁴  of the Lord of hosts, who sits enthroned between the cherubim that are on it. 6:3 They loaded the ark of God on a new cart and carried it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart.

2 Samuel 14:17

14:17 So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!’”

2 Samuel 14:20

14:20 Your servant Joab did this so as to change this situation. But my lord has wisdom like that of the angel of God, and knows everything that is happening in the land.” ⁵ 

2 Samuel 16:23

16:23 In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. ⁶  Both David and Absalom highly regarded the advice of Ahithophel. ⁷ 

[6:2]  ¹ tn Heb “arose and went.”

[6:2]  ² tn Heb “from,” but the following context indicates they traveled to this location.

[6:2]  ³ tn This is another name for Kiriath-jearim (see 1 Chr 13:6).

[6:2]  ⁴ tc The MT has here a double reference to the name (שֵׁם שֵׁם, shem shem). Many medieval Hebrew mss in the first occurrence point the word differently and read the adverb שָׁם (sham, “there”). This is also the understanding of the Syriac Peshitta (Syr., taman). While this yields an acceptable understanding to the text, it is more likely that the MT dittographic here. The present translation therefore reads שֵׁם only once.

[14:20]  ⁵ tn Heb “to know all that is in the land.”

[16:23]  ⁹ tn Heb “And the advice of Ahithophel which he advised in those days was as when one inquires of the word of God.”

[16:23]  ¹⁰ tn Heb “So was all the advice of Ahithophel, also to David, also to Absalom.”