2 Samuel 6:20
blessing <01288> [bless.]
Michal <04324> [Michal.]
distinguished <03513> [glorious.]
exposed <01540> [uncovered.]
We are only to understand by this expression that David had divested himself of his royal robes, in order to appear humble before the Lord, by assimilating himself to the condition of one of the priests or Levites: for we find that he was "girded with a linen ephod;" and consequently no part of his body was exposed, having only put off his outer garments. The terms uncovered or naked frequently mean no more than this in Scripture.
vulgar <07386> [vain fellows.]
exposed <01540> [shamelessly. or, openly.]
2 Samuel 14:11
king <04428> [let the king.]
avenger <01350> [thou, etc. Heb. the revenger of blood do not multiply to destroy. the revengers.]
Lord .......................... Lord <03068> [As the Lord.]
hair <08185> [not one hair.]
2 Samuel 14:15
2 Samuel 14:17-18
security <04496> [comfortable. Heb. for rest. as an angel.]
This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce."
<08085> [to discern. Heb. to hear.]
hide ... information <03582 01697> [Hide not.]
2 Samuel 17:20
crossed over <05674> [They be gone.]
searched <01245> [when they had sought.]
