2 Samuel 7:20

7:20 What more can David say to you? You have given your servant special recognition, ¹  O Lord God!

2 Samuel 3:25-26

3:25 You know Abner the son of Ner! Surely he came here to spy on you and to determine when you leave and when you return ²  and to discover everything that you are doing!”

3:26 Then Joab left David and sent messengers after Abner. They brought him back from the well of Sirah. (But David was not aware of it.)

2 Samuel 11:3

11:3 So David sent someone to inquire about the woman. The messenger ³  said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”

2 Samuel 17:19

17:19 His wife then took the covering and spread it over the top of the well and scattered some grain over it. No one was aware of what she had done.

2 Samuel 22:44

22:44 You rescue me from a hostile army; ⁴ 

you preserve me as a leader of nations;

people over whom I had no authority are now my subjects. ⁵ 

2 Samuel 14:20

14:20 Your servant Joab did this so as to change this situation. But my lord has wisdom like that of the angel of God, and knows everything that is happening in the land.” ⁶ 

2 Samuel 18:29

18:29 The king replied, “How is the young man Absalom?” Ahimaaz replied, “I saw a great deal of confusion when Joab was sending the king’s servant and me, your servant, but I don’t know what it was all about.”

2 Samuel 17:8

17:8 Hushai went on to say, “You know your father and his men – they are soldiers and are as dangerous as a bear out in the wild that has been robbed of her cubs. ⁷  Your father is an experienced soldier; he will not stay overnight with the army.

[7:20]  ¹ tn Heb “and you know your servant.” The verb here refers to recognizing another in a special way and giving them special treatment (see 1 Chr 17:18). Some English versions take this to refer to the Lord’s knowledge of David himself: CEV “you know my thoughts”; NLT “know what I am really like.”

[3:25]  ² tn Heb “your going out and your coming in.” The expression is a merism. It specifically mentions the polar extremities of the actions but includes all activity in between the extremities as well, thus encompassing the entirety of one’s activities.

[11:3]  ³ tn Heb “he”; the referent (the messenger) has been specified in the translation for clarity.

[22:44]  ⁴ tn Heb “from the strivings of my people.” In this context רִיב (riv, “striving”) probably has a militaristic sense (as in Judg 12:2; Isa 41:11), and עַם (’am, “people”) probably refers more specifically to an army (for other examples, see the verses listed in BDB 766 s.v. עַם 2.d). The suffix “my” suggests David is referring to attacks by his own countrymen, the “people” being Israel. However, the parallel text in Ps 18:43 omits the suffix.

[22:44]  ⁵ tn Heb “a people whom I did not know serve me.” In this context the verb “know” (יָדַע, yada’) probably refers to formal recognition by treaty. People who were once not under the psalmist’s authority now willingly submit to his rulership to avoid being conquered militarily (see vv. 45-46). The language may recall the events recorded in 2 Sam 8:9-10 and 10:19.

[14:20]  ⁵ tn Heb “to know all that is in the land.”

[17:8]  ⁶ tc The LXX (with the exception of the recensions of Origen and Lucian) repeats the description as follows: “Just as a female bear bereft of cubs in a field.”