2 Thessalonians 1:5

Encouragement in Persecution

1:5 This is evidence of God’s righteous judgment, to make you worthy ¹  of the kingdom of God, for which in fact you are suffering.

2 Thessalonians 1:2

1:2 Grace and peace to you ²  from God the ³  Father and the Lord Jesus Christ!

2 Thessalonians 1:12

1:12 that the name of our Lord Jesus may be glorified in you, and you in him, according to ⁴  the grace of our God and the Lord Jesus Christ.

2 Thessalonians 3:5

3:5 Now may the Lord direct your hearts toward the love of God ⁵  and the endurance of Christ. ⁶ 

2 Thessalonians 1:4

1:4 As a result we ourselves boast about you in the churches of God for your perseverance and faith in all the persecutions and afflictions you are enduring.

2 Thessalonians 2:4

2:4 He ⁷  opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat ⁸  in God’s temple, displaying himself as God. ⁹ 

[1:5]  ¹ tn Grk “so that you may be made worthy.” The passive infinitive καταξιωθῆναι (kataxiwqhnai) has been translated as an active construction in English for stylistic reasons.

[1:2]  ² tn Grk “Grace to you and peace.”

[1:2]  ³ tc ‡ Most witnesses (א A F G I 0278 Ï lat sy sa) have ἡμῶν (Jhmwn) after πατρός (patros), reading “God our Father,” in apparent emulation of Paul’s almost universal style. The omission of the pronoun (the reading of B D P 0111^vid 33 1739 1881 pc) seems to be the original wording of this salutation. As well, the intrinsic evidence also supports the shorter reading: If 2 Thessalonians is authentic, it was one of Paul’s earliest letters, and, if so, his stereotyped salutation was still in embryonic form (see discussion at 1 Thess 1:1). NA²⁷ places the word in brackets, indicating some doubts as to its authenticity.

[1:12]  ³ tn Or “by means of.”

[3:5]  ⁴ tn The genitive in the phrase τὴν ἀγάπην τοῦ θεοῦ (thn agaphn tou qeou, “the love of God”) could be translated as either a subjective genitive (“God’s love”) or an objective genitive (“your love for God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, the emphasis would be on believers being directed toward the love God gives which in turn produces increased love in them for him.

[3:5]  ⁵ tn The genitive in the phrase τὴν ὑπομονὴν τοῦ Χριστοῦ (thn Jupomonhn tou Cristou, “the endurance of Christ”) could be translated as either a subjective genitive (“Christ’s endurance”) or an objective genitive (“endurance for Christ”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, the emphasis would be on believers being directed toward the endurance Christ showed which in turn produces endurance in them for him.

[2:4]  ⁵ tn Grk “the one who opposes,” describing the figure in v. 3. A new sentence was started here in the translation by supplying the personal pronoun (“he”) and translating the participle ἀντικείμενος (antikeimeno") as a finite verb.

[2:4]  ⁶ sn Allusions to Isa 14:13-14; Dan 11:36; Ezek 28:2-9 respectively.

[2:4]  ⁷ tn Grk “that he is God.”