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2 Timothy 2:5

Context
2:5 Also, if anyone competes as an athlete, he will not be crowned as the winner 1  unless he competes according to the rules. 2 

2 Timothy 2:13

Context

2:13 If we are unfaithful, he remains faithful, since he cannot deny himself. 3 

2 Timothy 2:24

Context
2:24 And the Lord’s slave 4  must not engage in heated disputes 5  but be kind toward all, an apt teacher, patient,
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[2:5]  1 tn Grk “will not be crowned,” speaking of the wreath awarded to the victor.

[2:5]  2 sn According to the rules (Grk “lawfully, by law”) referring to the rules of competition. In the ancient world these included requirements for training as well as rules for the competition itself.

[2:13]  3 sn If we are unfaithful…he cannot deny himself. This could be (1) a word of warning (The Lord will exact punishment; he cannot deny his holiness) or (2) a word of hope (Because of who he is, he remains faithful to us despite our lapses). The latter is more likely, since Paul consistently cites God’s faithfulness as a reassurance, not as a warning (cf. especially Rom 3:3; also 1 Cor 1:9; 10:13; 2 Cor 1:18; 1 Thess 5:24; 2 Thess 3:3).

[2:24]  5 tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[2:24]  6 tn Grk “must not fight” or “must not quarrel.” The Greek verb is related to the noun translated “infighting” in v. 23.



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