2 Timothy 4:7
Context4:7 I have competed well; 1 I have finished the race; I have kept the faith!
2 Timothy 1:13
Context1:13 Hold to the standard 2 of sound words that you heard from me and do so with the faith and love that are in Christ Jesus. 3
2 Timothy 2:18
Context2:18 They have strayed from the truth 4 by saying that the resurrection has already occurred, and they are undermining some people’s faith.
2 Timothy 2:22
Context2:22 But keep away from youthful passions, and pursue righteousness, faithfulness, love, and peace, in company with others 5 who call on the Lord from a pure heart. 6
2 Timothy 3:8
Context3:8 And just as Jannes and Jambres 7 opposed Moses, so these people – who have warped minds and are disqualified in the faith 8 – also oppose the truth.
2 Timothy 3:10
Context3:10 You, however, 9 have followed my teaching, my 10 way of life, my purpose, my faith, my patience, my love, my endurance,
2 Timothy 3:15
Context3:15 and how from infancy you have known the holy writings, which are able to give you wisdom for salvation through faith in Christ Jesus.
2 Timothy 1:5
Context1:5 I recall 11 your sincere faith 12 that was alive first in your grandmother Lois and in your mother Eunice, and I am sure 13 is in you.
[4:7] 1 sn The expression I have competed well (Grk “I have competed the good competition”) uses words that may refer to a race or to a boxing or wrestling match: “run the good race” or “fight the good fight.” The similar phrase in 1 Tim 1:18 uses a military picture and is more literally “war the good warfare.”
[1:13] 3 tn Grk “in faith and love in Christ Jesus.”
[2:18] 3 tn Grk “have deviated concerning the truth.”
[2:22] 4 tn Grk “and peace, with those.”
[2:22] 5 sn In company with others who call on the Lord from a pure heart alludes to the value of the community of believers for the development of Christian virtues.
[3:8] 5 sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus.
[3:8] 6 tn Grk “disapproved concerning the faith.”
[3:10] 6 sn There is a strong emphasis on the pronoun you in contrast to the people described in vv. 2-9.
[3:10] 7 tn The possessive “my” occurs only at the beginning of the list but is positioned in Greek to apply to each of the words in the series.
[1:5] 7 tn Grk “recalling” (as a continuation of the preceding clause). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.





