Discovery BoxGenesis 46:1-34
Context46:1 So Israel began his journey, taking with him all that he had. 1 When he came to Beer Sheba 2 he offered sacrifices to the God of his father Isaac. 46:2 God spoke to Israel in a vision during the night 3 and said, “Jacob, Jacob!” He replied, “Here I am!” 46:3 He said, “I am God, 4 the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. 46:4 I will go down with you to Egypt and I myself will certainly bring you back from there. 5 Joseph will close your eyes.” 6
46:5 Then Jacob started out 7 from Beer Sheba, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons that Pharaoh had sent along to transport him. 46:6 Jacob and all his descendants took their livestock and the possessions they had acquired in the land of Canaan, and they went to Egypt. 8 46:7 He brought with him to Egypt his sons and grandsons, 9 his daughters and granddaughters – all his descendants.
46:8 These are the names of the sons of Israel who went to Egypt – Jacob and his sons:
Reuben, the firstborn of Jacob.
46:9 The sons of Reuben:
Hanoch, Pallu, Hezron, and Carmi.
46:10 The sons of Simeon:
Jemuel, Jamin, Ohad, Jakin, Zohar,
and Shaul (the son of a Canaanite woman).
46:11 The sons of Levi:
Gershon, Kohath, and Merari.
46:12 The sons of Judah:
Er, Onan, Shelah, Perez, and Zerah
(but Er and Onan died in the land of Canaan).
The sons of Perez were Hezron and Hamul.
46:13 The sons of Issachar:
Tola, Puah, 10 Jashub, 11 and Shimron.
46:14 The sons of Zebulun:
Sered, Elon, and Jahleel.
46:15 These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all. 12
46:16 The sons of Gad:
Zephon, 13 Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
46:17 The sons of Asher:
Imnah, Ishvah, Ishvi, Beriah, and Serah their sister.
The sons of Beriah were Heber and Malkiel.
46:18 These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all.
46:19 The sons of Rachel the wife of Jacob:
Joseph and Benjamin.
46:20 Manasseh and Ephraim were born to Joseph in the land of Egypt. Asenath daughter of Potiphera, priest of On, 14 bore them to him.
46:21 The sons of Benjamin: 15
Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.
46:22 These were the sons of Rachel who were born to Jacob, fourteen in all.
46:23 The son of Dan: Hushim. 16
46:24 The sons of Naphtali:
Jahziel, Guni, Jezer, and Shillem.
46:25 These were the sons of Bilhah, whom Laban gave to Rachel his daughter. She bore these to Jacob, seven in all.
46:26 All the direct descendants of Jacob who went to Egypt with him were sixty-six in number. (This number does not include the wives of Jacob’s sons.) 17 46:27 Counting the two sons 18 of Joseph who were born to him in Egypt, all the people of the household of Jacob who were in Egypt numbered seventy. 19
46:28 Jacob 20 sent Judah before him to Joseph to accompany him to Goshen. 21 So they came to the land of Goshen. 46:29 Joseph harnessed his chariot and went up to meet his father Israel in Goshen. When he met him, 22 he hugged his neck and wept on his neck for quite some time.
46:30 Israel said to Joseph, “Now let me die since I have seen your face and know that you are still alive.” 23 46:31 Then Joseph said to his brothers and his father’s household, “I will go up and tell Pharaoh, 24 ‘My brothers and my father’s household who were in the land of Canaan have come to me. 46:32 The men are shepherds; 25 they take care of livestock. 26 They have brought their flocks and their herds and all that they have.’ 46:33 Pharaoh will summon you and say, ‘What is your occupation?’ 46:34 Tell him, ‘Your servants have taken care of cattle 27 from our youth until now, both we and our fathers,’ so that you may live in the land of Goshen, 28 for everyone who takes care of sheep is disgusting 29 to the Egyptians.”
Genesis 6:1
Context6:1 When humankind 30 began to multiply on the face of the earth, and daughters were born 31 to them, 32
Genesis 14:22-23
Context14:22 But Abram replied to the king of Sodom, “I raise my hand 33 to the Lord, the Most High God, Creator of heaven and earth, and vow 34 14:23 that I will take nothing 35 belonging to you, not even a thread or the strap of a sandal. That way you can never say, ‘It is I 36 who made Abram rich.’
Proverbs 8:17
Context8:17 I love 37 those who love me,
and those who seek me find me.
Matthew 11:28-30
Context11:28 Come to me, all you who are weary and burdened, and I will give you rest. 11:29 Take my yoke 38 on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. 11:30 For my yoke is easy to bear, and my load is not hard to carry.”
[46:1] 1 tn Heb “and Israel journeyed, and all that was his.”
[46:1] 2 sn Beer Sheba. See Gen 21:31; 28:10.
[46:2] 3 tn Heb “in visions of the night.” The plural form has the singular meaning, probably as a plural of intensity.
[46:4] 5 tn Heb “and I, I will bring you up, also bringing up.” The independent personal pronoun before the first person imperfect verbal form draws attention to the speaker/subject, while the infinitive absolute after the imperfect strongly emphasizes the statement: “I myself will certainly bring you up.”
[46:4] 6 tn Heb “and Joseph will put his hand upon your eyes.” This is a promise of peaceful death in Egypt with Joseph present to close his eyes.
[46:6] 8 tn Heb “and they took their livestock and their possessions which they had acquired in the land of Canaan and they went to Egypt, Jacob and all his offspring with him.” The order of the clauses has been rearranged in the translation for stylistic reasons.
[46:7] 9 tn The Hebrew text adds “with him” here. This is omitted in the translation because it is redundant in English style (note the same phrase earlier in the verse).
[46:13] 10 tc The MT reads “Puvah” (cf. Num 26:23); the Samaritan Pentateuch and Syriac read “Puah” (cf. 1 Chr 7:1).
[46:13] 11 tc The MT reads “Iob,” but the Samaritan Pentateuch and some LXX
[46:15] 12 tn Heb “all the lives of his sons and his daughters, thirty-three.”
[46:16] 13 tc The MT reads “Ziphion,” but see Num 26:15, the Samaritan Pentateuch and the LXX, all of which read “Zephon.”
[46:20] 14 sn On is another name for the city of Heliopolis.
[46:21] 15 sn The sons of Benjamin. It is questionable whether youthful Benjamin had ten sons by the time he went into Egypt, but it is not impossible. If Benjamin was born when Joseph was six or seven, he was ten when Joseph was sold into Egypt, and would have been thirty-two at this point. Some suggest that the list originally served another purpose and included the names of all who were in the immediate family of the sons, whether born in Canaan or later in Egypt.
[46:23] 16 tn This name appears as “Shuham” in Num 26:42. The LXX reads “Hashum” here.
[46:26] 17 tn Heb “All the people who went with Jacob to Egypt, the ones who came out of his body, apart from the wives of the sons of Jacob, all the people were sixty-six.”
[46:27] 18 tn The LXX reads “nine sons,” probably counting the grandsons of Joseph born to Ephraim and Manasseh (cf. 1 Chr 7:14-20).
[46:27] 19 tn Heb “And the sons of Joseph who were born to him in Egypt were two people; all the people belonging to the house of Jacob who came to Egypt were seventy.”
[46:28] 20 tn Heb “and he”; the referent (Jacob) has been specified in the translation for clarity.
[46:28] 21 tn Heb “to direct before him to Goshen.”
[46:29] 22 tn Heb “and he appeared to him.”
[46:30] 23 tn Heb “after my seeing your face that you are still alive.”
[46:31] 24 tn Heb “tell Pharaoh and say to him.”
[46:32] 25 tn Heb “feeders of sheep.”
[46:32] 26 tn Heb “for men of livestock they are.”
[46:34] 27 tn Heb “your servants are men of cattle.”
[46:34] 28 sn So that you may live in the land of Goshen. Joseph is apparently trying to stress to Pharaoh that his family is self-sufficient, that they will not be a drain on the economy of Egypt. But they will need land for their animals and so Goshen, located on the edge of Egypt, would be a suitable place for them to live. The settled Egyptians were uneasy with nomadic people, but if Jacob and his family settled in Goshen they would represent no threat.
[46:34] 29 tn Heb “is an abomination.” The Hebrew word תּוֹעֵבָה (to’evah, “abomination”) describes something that is loathsome or off-limits. For other practices the Egyptians considered disgusting, see Gen 43:32 and Exod 8:22.
[6:1] 30 tn The Hebrew text has the article prefixed to the noun. Here the article indicates the generic use of the word אָדָם (’adam): “humankind.”
[6:1] 31 tn This disjunctive clause (conjunction + subject + verb) is circumstantial to the initial temporal clause. It could be rendered, “with daughters being born to them.” For another example of such a disjunctive clause following the construction וַיְהִיכִּי (vayÿhiki, “and it came to pass when”), see 2 Sam 7:1.
[6:1] 32 tn The pronominal suffix is third masculine plural, indicating that the antecedent “humankind” is collective.
[14:22] 33 tn Abram takes an oath, raising his hand as a solemn gesture. The translation understands the perfect tense as having an instantaneous nuance: “Here and now I raise my hand.”
[14:22] 34 tn The words “and vow” are not in the Hebrew text, but are supplied in the translation for clarification.
[14:23] 35 tn The oath formula is elliptical, reading simply: “…if I take.” It is as if Abram says, “[May the
[14:23] 36 tn The Hebrew text adds the independent pronoun (“I”) to the verb form for emphasis.
[8:17] 37 sn In contrast to the word for “hate” (שָׂנֵא, shaneh) the verb “love” (אָהֵב, ’ahev) includes within it the idea of choosing spontaneously. So in this line loving and seeking point up the means of finding wisdom.
[11:29] 38 sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.
