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Acts 1:13

Context
1:13 When 1  they had entered Jerusalem, 2  they went to the upstairs room where they were staying. Peter 3  and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James were there. 4 

Acts 21:20

Context
21:20 When they heard this, they praised 5  God. Then they said to him, “You see, brother, how many thousands of Jews 6  there are who have believed, and they are all ardent observers 7  of the law. 8 

Acts 22:3

Context
22:3 “I am a Jew, 9  born in Tarsus in Cilicia, but brought up 10  in this city, educated with strictness 11  under 12  Gamaliel 13  according to the law of our ancestors, 14  and was 15  zealous 16  for God just as all of you are today.
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[1:13]  1 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[1:13]  2 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context).

[1:13]  3 sn In the various lists of the twelve, Peter (also called Simon) is always mentioned first (see also Matt 10:1-4; Mark 3:16-19; Luke 6:13-16) and the first four are always the same, though not in the same order after Peter.

[1:13]  4 tn The words “were there” are not in the Greek text, but are implied.

[21:20]  5 tn Or “glorified.”

[21:20]  6 tn Grk “how many thousands there are among the Jews.”

[21:20]  7 tn Or “are all zealous for the law.” BDAG 427 s.v. ζηλωτής 1.a.β has “of thing…τοῦ νόμου an ardent observer of the law Ac 21:20.”

[21:20]  8 sn That is, the law of Moses. These Jewish Christians had remained close to their Jewish practices after becoming believers (1 Cor 7:18-19; Acts 16:3).

[22:3]  9 tn Grk “a Jewish man.”

[22:3]  10 tn BDAG 74 s.v. ἀνατρέφω b has “of mental and spiritual nurture bring up, rear, trainἀνατεθραμμένος ἐν τ. πόλει ταύτῃ 22:3.”

[22:3]  11 tn Or “with precision.” Although often translated “strictly” this can be misunderstood for “solely” in English. BDAG 39 s.v. ἀκρίβεια gives the meaning as “exactness, precision.” To avoid the potential misunderstanding the translation “with strictness” is used, although it is slightly more awkward than “strictly.”

[22:3]  12 tn Grk “strictly at the feet of” (an idiom).

[22:3]  13 tn Or “brought up in this city under Gamaliel, educated with strictness…” The phrase παρὰ τοὺς πόδας Γαμαλιὴλ (para tou" poda" Gamalihl) could be understood with what precedes or with what follows. The punctuation of NA27 and UBS4, which place a comma after ταύτῃ (tauth), has been followed in the translation.

[22:3]  14 tn Or “our forefathers.”

[22:3]  15 tn Grk “ancestors, being.” The participle ὑπάρχων (Juparcwn) has been translated as a finite verb due to requirements of contemporary English style.

[22:3]  16 tn BDAG 427 s.v. ζηλωτής 1.a.α has “of pers. …ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3.”



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