Acts 1:8

1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts ¹  of the earth.”

Acts 8:1

8:1 And Saul agreed completely with killing ²  him.

Saul Begins to Persecute the Church

Now on that day a great ³  persecution began ⁴  against the church in Jerusalem, ⁵  and all ⁶  except the apostles were forced to scatter throughout the regions ⁷  of Judea and Samaria.

Acts 9:31

9:31 Then ⁸  the church throughout Judea, Galilee, ⁹  and Samaria experienced ¹⁰  peace and thus was strengthened. ¹¹  Living ¹²  in the fear of the Lord and in the encouragement of the Holy Spirit, the church ¹³  increased in numbers.

Acts 15:3

15:3 So they were sent on their way by the church, and as they passed through both Phoenicia ¹⁴  and Samaria, they were relating at length ¹⁵  the conversion of the Gentiles and bringing great joy ¹⁶  to all the brothers.

[1:8]  ¹ tn Or “to the ends.”

[8:1]  ² tn The term ἀναίρεσις (anairesi") can refer to murder (BDAG 64 s.v.; 2 Macc 5:13; Josephus, Ant. 5.2.12 [5.165]).

[8:1]  ³ tn Or “severe.”

[8:1]  ⁴ tn Grk “Now there happened on that day a great persecution.” It is less awkward to say in English “Now on that day a great persecution began.”

[8:1]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[8:1]  ⁶ sn All. Given that the Jerusalem church is still active after this and that the Hellenists are the focus of Acts 6-8, it is possible to argue that only the Hellenistic Christians were forced to scatter.

[8:1]  ⁷ tn Or “countryside.”

[9:31]  ³ tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

[9:31]  ⁴ tn Grk “and Galilee,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:31]  ⁵ tn Grk “had.”

[9:31]  ⁶ tn Or “Built up.” The participle οἰκοδομουμένη (oikodomoumenh) has been translated as a participle of result related to εἶχεν (eicen). It could also be understood as adverbial to ἐπληθύνετο (eplhquneto): “Then the church throughout Judea, Galilee, and Samaria experienced peace. Strengthened and living in the fear of the Lord and in the encouragement of the Holy Spirit, it increased in numbers.” Although some scholars do not regard the participle of result as a legitimate category, it is actually fairly common (see ExSyn 637-39).

[9:31]  ⁷ tn Grk “And living.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[9:31]  ⁸ tn Grk “it”; the referent (the church) has been specified in the translation for clarity.

[15:3]  ⁴ sn Phoenicia was an area along the Mediterranean coast north of Palestine in ancient Syria.

[15:3]  ⁵ tn L&N 33.201 indicates that ἐκδιηγέομαι (ekdihgeomai) means to provide detailed information in a systematic manner, “to inform, to relate, to tell fully.” “Relating at length” conveys this effectively in the present context.

[15:3]  ⁶ tn For ἐποίουν (epoioun) in this verse BDAG 839 s.v. ποιέω 2.c has “they brought joy to the members.”