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Acts 11:19

Context
Activity in the Church at Antioch

11:19 Now those who had been scattered because of the persecution that took place over Stephen 1  went as far as 2  Phoenicia, 3  Cyprus, 4  and Antioch, 5  speaking the message 6  to no one but Jews.

Acts 15:3

Context
15:3 So they were sent on their way by the church, and as they passed through both Phoenicia 7  and Samaria, they were relating at length 8  the conversion of the Gentiles and bringing great joy 9  to all the brothers.

Acts 15:22

Context

15:22 Then the apostles and elders, with the whole church, decided 10  to send men chosen from among them, Judas called Barsabbas and Silas, 11  leaders among the brothers, to Antioch 12  with Paul and Barnabas.

Acts 21:21

Context
21:21 They have been informed about you – that you teach all the Jews now living 13  among the Gentiles to abandon 14  Moses, telling them not to circumcise their children 15  or live 16  according to our customs.
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[11:19]  1 sn The phrase over Stephen means in connection with Stephen’s death. See Acts 8:1b-3.

[11:19]  2 tn Or “finally reached.” The translations “went as far as” and “finally reached” for διῆλθον (dihlqon) in this verse are given in L&N 15.17.

[11:19]  3 sn Phoenicia was an area along the Mediterranean coast north of Palestine.

[11:19]  4 tn Grk “and Cyprus,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:19]  5 sn Antioch was a city in Syria (not Antioch in Pisidia). This was probably the third largest city in the Greco-Roman world (Alexandria in Egypt was the second largest, and Rome the largest) and was the seat of government in Syria. Five miles away was a major temple to Artemis, Apollo, and Astarte, major pagan deities.

[11:19]  6 tn Grk “word.”

[15:3]  7 sn Phoenicia was an area along the Mediterranean coast north of Palestine in ancient Syria.

[15:3]  8 tn L&N 33.201 indicates that ἐκδιηγέομαι (ekdihgeomai) means to provide detailed information in a systematic manner, “to inform, to relate, to tell fully.” “Relating at length” conveys this effectively in the present context.

[15:3]  9 tn For ἐποίουν (epoioun) in this verse BDAG 839 s.v. ποιέω 2.c has “they brought joy to the members.”

[15:22]  13 tn BDAG 255 s.v. δοκέω 2.b.β lists this verse under the meaning “it seems best to me, I decide, I resolve.”

[15:22]  14 sn Silas. See 2 Cor 1:19; 1 Thess 1:1; 2 Thess 1:1 (= Silvanus).

[15:22]  15 sn Antioch was a city in Syria (not Antioch in Pisidia).

[21:21]  19 tn BDAG 511 s.v. κατά B.1.a has “τοὺς κ. τὰ ἔθνη ᾿Ιουδαίους the Judeans (dispersed) throughout the nations 21:21.” The Jews in view are not those in Palestine, but those who are scattered throughout the Gentile world.

[21:21]  20 tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.”

[21:21]  21 sn That is, not to circumcise their male children. Biblical references to circumcision always refer to male circumcision.

[21:21]  22 tn Grk “or walk.”



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