Acts 12:1-4
Context12:1 About that time King Herod 1 laid hands on 2 some from the church to harm them. 3 12:2 He had James, the brother of John, executed with a sword. 4 12:3 When he saw that this pleased the Jews, 5 he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.) 6 12:4 When he had seized him, he put him in prison, handing him over to four squads 7 of soldiers to guard him. Herod 8 planned 9 to bring him out for public trial 10 after the Passover.
[12:1] 1 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great). His mediocre career is summarized in Josephus, Ant. 18-19. This event took place in
[12:1] 2 tn Or “King Herod had some from the church arrested.”
[12:1] 3 tn Or “to cause them injury.”
[12:2] 4 sn The expression executed with a sword probably refers to a beheading. James was the first known apostolic martyr (Eusebius, Eccl. Hist. 2.9.1-3). On James, not the Lord’s brother, see Luke 5:10; 6:14. This death ended a short period of peace noted in Acts 9:31 after the persecution mentioned in 8:1-3.
[12:3] 5 tn This could be a reference to the Jewish people (so CEV) or to the Jewish leaders (so NLT). The statement in v. 4 that Herod intended to bring Peter “out to the people” (i.e., for a public trial) may suggest the former is somewhat more likely.
[12:3] 6 sn This is a parenthetical note by the author.
[12:4] 7 sn Four squads of soldiers. Each squad was a detachment of four soldiers.
[12:4] 8 tn Grk “guard him, planning to bring him out.” The Greek construction continues with a participle (βουλόμενος, boulomeno") and an infinitive (ἀναγαγεῖν, anagagein), but this creates an awkward and lengthy sentence in English. Thus a reference to Herod was introduced as subject and the participle translated as a finite verb (“Herod planned”).
[12:4] 9 tn Or “intended”; Grk “wanted.”
[12:4] 10 tn Grk “to bring him out to the people,” but in this context a public trial (with certain condemnation as the result) is doubtless what Herod planned. L&N 15.176 translates this phrase “planning to bring him up for a public trial after the Passover.”