Acts 13:42

13:42 As Paul and Barnabas ¹  were going out, ²  the people ³  were urging ⁴  them to speak about these things ⁵  on the next Sabbath.

Acts 15:32

15:32 Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. ⁶ 

Acts 20:2

20:2 After he had gone through those regions ⁷  and spoken many words of encouragement ⁸  to the believers there, ⁹  he came to Greece, ¹⁰ 

Acts 21:12

21:12 When we heard this, both we and the local people ¹¹  begged him not to go up to Jerusalem.

Acts 24:4

24:4 But so that I may not delay ¹²  you any further, I beg ¹³  you to hear us briefly ¹⁴  with your customary graciousness. ¹⁵ 

Acts 25:2

25:2 So the chief priests and the most prominent men ¹⁶  of the Jews brought formal charges ¹⁷  against Paul to him.

Acts 28:14

28:14 There ¹⁸  we found ¹⁹  some brothers ²⁰  and were invited to stay with them seven days. And in this way we came to Rome. ²¹ 

[13:42]  ¹ tn Grk “they”; the referents (Paul and Barnabas) have been specified in the translation for clarity.

[13:42]  ² tn Or “were leaving.” The participle ἐξιόντων (exiontwn) is taken temporally.

[13:42]  ³ tn Grk “they”; the referent (the people) has been specified in the translation for clarity.

[13:42]  ⁴ tn Or “begging,” “inviting.”

[13:42]  ⁵ tn Or “matters.”

[15:32]  ⁶ tn Here λόγου (logou) is singular. BDAG 599-600 s.v. λόγος 1.a.β has “in a long speech” for this phrase.

[20:2]  ¹¹ tn BDAG 633 s.v. μέρος 1.b.γ gives the meanings “the parts (of a geographical area), region, district,” but the use of “district” in this context probably implies too much specificity.

[20:2]  ¹² tn Grk “and encouraging them with many words.” The participle παρακαλέσας (parakalesa", “encouraging”) has been translated by the phrase “spoken…words of encouragement” because the formal equivalent is awkward in contemporary English.

[20:2]  ¹³ tn Grk “[to] them”; the referent (the believers there) has been specified in the translation for clarity.

[20:2]  ¹⁴ tn In popular usage the term translated “Greece” here could also refer to the Roman province officially known as Achaia (BDAG 318 s.v. ῾Ελλάς).

[21:12]  ¹⁶ tn Or “the people there.”

[24:4]  ²¹ tn Or “may not weary.” BDAG 274 s.v. ἐγκόπτω states, “ἵνα μὴ ἐπὶ πλεῖόν σε ἐγκόπτω Ac 24:4 is understood by Syr. and Armen. versions to mean in order not to weary you any further; cp. ἔγκοπος weary Diog. L. 4, 50; LXX; and ἔγκοπον ποιεῖν to weary Job 19:2; Is 43:23. But impose on is also prob.; detain NRSV.”

[24:4]  ²² tn Or “request.”

[24:4]  ²³ tn This term is another NT hapax legomenon (BDAG 976 s.v. συντόμως 2). Tertullus was asking for a brief hearing, and implying to the governor that he would speak briefly and to the point.

[24:4]  ²⁴ tn BDAG 371 s.v. ἐπιείκεια has “τῇ σῇ ἐ. with your (customary) indulgence Ac 24:4.”

[25:2]  ²⁶ tn BDAG 893-94 s.v. πρῶτος 2.a.β has “οἱ πρῶτοι the most prominent men, the leading men w. gen. of the place…or of a group…οἱ πρ. τοῦ λαοῦ…Lk 19:47; cp. Ac 25:2; 28:17.”

[25:2]  ²⁷ tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”

[28:14]  ³¹ tn Grk “where.” Because of the length and complexity of the Greek sentence, the relative pronoun (“where”) has been replaced with the demonstrative pronoun (“there”) and a new sentence begun here in the translation.

[28:14]  ³² tn Grk “finding.” The participle εὑρόντες (Jeurontes) has been translated as a finite verb due to requirements of contemporary English style.

[28:14]  ³³ sn That is, some fellow Christians.

[28:14]  ³⁴ map For location see JP4 A1.