Acts 13:46

13:46 Both Paul and Barnabas replied courageously, ¹  “It was necessary to speak the word of God ²  to you first. Since you reject it and do not consider yourselves worthy ³  of eternal life, we ⁴  are turning to the Gentiles. ⁵ 

Acts 22:3

22:3 “I am a Jew, ⁶  born in Tarsus in Cilicia, but brought up ⁷  in this city, educated with strictness ⁸  under ⁹  Gamaliel ¹⁰  according to the law of our ancestors, ¹¹  and was ¹²  zealous ¹³  for God just as all of you are today.

Acts 28:23

28:23 They set ¹⁴  a day to meet with him, ¹⁵  and they came to him where he was staying ¹⁶  in even greater numbers. ¹⁷  From morning until evening he explained things ¹⁸  to them, ¹⁹  testifying ²⁰  about the kingdom of God ²¹  and trying to convince ²²  them about Jesus from both the law of Moses and the prophets.

[13:46]  ¹ tn Grk “Both Paul and Barnabas spoke out courageously and said.” The redundancy is removed in the translation and the verb “replied” is used in keeping with the logical sequence of events. The theme of boldness reappears: Acts 4:24-30; 9:27-28.

[13:46]  ² tn Grk “It was necessary that the word of God be spoken.” For smoothness and simplicity of English style, the passive construction has been converted to active voice in the translation.

[13:46]  ³ tn Or “and consider yourselves unworthy.”

[13:46]  ⁴ tn Grk “behold, we.” In this context ἰδού (idou) is not easily translated into English.

[13:46]  ⁵ sn This turning to the Gentiles would be a shocking rebuke to 1st century Jews who thought they alone were the recipients of the promise.

[22:3]  ⁶ tn Grk “a Jewish man.”

[22:3]  ⁷ tn BDAG 74 s.v. ἀνατρέφω b has “of mental and spiritual nurture bring up, rear, train…ἀνατεθραμμένος ἐν τ. πόλει ταύτῃ 22:3.”

[22:3]  ⁸ tn Or “with precision.” Although often translated “strictly” this can be misunderstood for “solely” in English. BDAG 39 s.v. ἀκρίβεια gives the meaning as “exactness, precision.” To avoid the potential misunderstanding the translation “with strictness” is used, although it is slightly more awkward than “strictly.”

[22:3]  ⁹ tn Grk “strictly at the feet of” (an idiom).

[22:3]  ¹⁰ tn Or “brought up in this city under Gamaliel, educated with strictness…” The phrase παρὰ τοὺς πόδας Γαμαλιὴλ (para tou" poda" Gamalihl) could be understood with what precedes or with what follows. The punctuation of NA²⁷ and UBS⁴, which place a comma after ταύτῃ (tauth), has been followed in the translation.

[22:3]  ¹¹ tn Or “our forefathers.”

[22:3]  ¹² tn Grk “ancestors, being.” The participle ὑπάρχων (Juparcwn) has been translated as a finite verb due to requirements of contemporary English style.

[22:3]  ¹³ tn BDAG 427 s.v. ζηλωτής 1.a.α has “of pers. …ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3.”

[28:23]  ¹¹ tn Grk “Having set.” The participle ταξάμενοι (taxamenoi) has been translated as a finite verb due to requirements of contemporary English style.

[28:23]  ¹² tn Grk “Having set a day with him”; the words “to meet” are not in the Greek text, but are implied.

[28:23]  ¹³ tn Or “came to him in his rented quarters.”

[28:23]  ¹⁴ tn BDAG 848 s.v. πολύς 1.b.β.ב states, “(even) more πλείονες in even greater numbers Ac 28:23.”

[28:23]  ¹⁵ tn The word “things” is not in the Greek text, but has been supplied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[28:23]  ¹⁶ tn Grk “to whom he explained.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced by the pronoun (“them”) and a new sentence begun at this point in the translation.

[28:23]  ¹⁷ tn BDAG 233 s.v. διαμαρτύρομαι 1 has “to make a solemn declaration about the truth of someth. testify of, bear witness to (orig. under oath)…God’s kingdom 28:23.”

[28:23]  ¹⁸ sn Testifying about the kingdom of God. The topic is important. Paul’s preaching was about the rule of God and his promise in Jesus. Paul’s text was the Jewish scriptures.

[28:23]  ¹⁹ tn Or “persuade.”