Acts 14:2

14:2 But the Jews who refused to believe ¹  stirred up the Gentiles and poisoned their minds ²  against the brothers.

Acts 16:25

16:25 About midnight Paul and Silas were praying ³  and singing hymns to God, ⁴  and the rest of ⁵  the prisoners were listening to them.

Acts 20:23

20:23 except ⁶  that the Holy Spirit warns ⁷  me in town after town ⁸  that ⁹  imprisonment ¹⁰  and persecutions ¹¹  are waiting for me.

Acts 22:12

22:12 A man named Ananias, ¹²  a devout man according to the law, ¹³  well spoken of by all the Jews who live there, ¹⁴ 

Acts 23:31

23:31 So the soldiers, in accordance with their orders, ¹⁵  took ¹⁶  Paul and brought him to Antipatris ¹⁷  during the night.

Acts 25:2-3

25:2 So the chief priests and the most prominent men ¹⁸  of the Jews brought formal charges ¹⁹  against Paul to him. 25:3 Requesting him to do them a favor against Paul, ²⁰  they urged Festus ²¹  to summon him to Jerusalem, planning an ambush ²²  to kill him along the way.

Acts 26:3

26:3 because you are especially ²³  familiar with all the customs and controversial issues ²⁴  of the Jews. Therefore I ask ²⁵  you to listen to me patiently.

Acts 26:5

26:5 They know, ²⁶  because they have known ²⁷  me from time past, ²⁸  if they are willing to testify, that according to the strictest party ²⁹  of our religion, I lived as a Pharisee. ³⁰ 

Acts 27:5

27:5 After we had sailed across the open sea ³¹  off Cilicia and Pamphylia, ³²  we put in ³³  at Myra ³⁴  in Lycia. ³⁵ 

Acts 27:29

27:29 Because they were afraid ³⁶  that we would run aground on the rocky coast, ³⁷  they threw out ³⁸  four anchors from the stern and wished ³⁹  for day to appear. ⁴⁰ 

[14:2]  ¹ tn Or “who would not believe.”

[14:2]  ² tn Or “embittered their minds” (Grk “their souls”). BDAG 502 s.v. κακόω 2 has “make angry, embitter τὰς ψυχάς τινων κατά τινος poison the minds of some persons against another Ac 14:2.”

[16:25]  ³ tn Grk “praying, were singing.” The participle προσευχόμενοι (proseucomenoi) has been translated as a finite verb due to requirements of contemporary English style.

[16:25]  ⁴ sn Praying and singing hymns to God. Tertullian said, “The legs feel nothing in the stocks when the heart is in heaven” (To the Martyrs 2; cf. Rom 5:3; Jas 1:2; 1 Pet 5:6). The presence of God means the potential to be free (cf. v. 26).

[16:25]  ⁵ tn The words “the rest of” are not in the Greek text, but are implied.

[20:23]  ⁵ tn BDAG 826 s.v. πλήν 1.d has “πλὴν ὅτι except that…Ac 20:23.”

[20:23]  ⁶ tn The verb διαμαρτύρομαι (diamarturomai) can mean “warn” (BDAG 233 s.v. διαμαρτύρομαι 2 has “solemnly urge, exhort, warn…w. dat. of pers. addressed”), and this meaning better fits the context here, although BDAG categorizes Acts 20:23 under the meaning “testify of, bear witness to” (s.v. 1).

[20:23]  ⁷ tn The Greek text here reads κατὰ πόλιν (kata polin).

[20:23]  ⁸ tn Grk “saying that,” but the participle λέγον (legon) is redundant in English and has not been translated.

[20:23]  ⁹ tn Grk “bonds.”

[20:23]  ¹⁰ tn Or “troubles,” “suffering.” See Acts 19:21; 21:4, 11.

[22:12]  ⁷ tn Grk “a certain Ananias.”

[22:12]  ⁸ sn The law refers to the law of Moses.

[22:12]  ⁹ tn BDAG 534 s.v. κατοικέω 1.a translates this present participle “ὑπὸ πάντων τῶν (sc. ἐκεῖ) κατοικούντων ᾿Ιουδαίων by all the Jews who live there Ac 22:12.”

[23:31]  ⁹ tn BDAG 237-38 s.v. διατάσσω 2 has “κατὰ τὸ δ. αὐτοῖς in accordance w. their orders…Ac 23:31.”

[23:31]  ¹⁰ tn Grk “taking.” The participle ἀναλαβόντες (analabonte") has been translated as a finite verb due to requirements of contemporary English style.

[23:31]  ¹¹ sn Antipatris was a city in Judea about 35 mi (55 km) northwest of Jerusalem (about halfway to Caesarea). It was mentioned several times by Josephus (Ant. 13.15.1 [13.390]; J. W. 1.4.7 [1.99]).

[25:2]  ¹¹ tn BDAG 893-94 s.v. πρῶτος 2.a.β has “οἱ πρῶτοι the most prominent men, the leading men w. gen. of the place…or of a group…οἱ πρ. τοῦ λαοῦ…Lk 19:47; cp. Ac 25:2; 28:17.”

[25:2]  ¹² tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”

[25:3]  ¹³ tn Grk “Requesting a favor against him”; the referent (Paul) has been specified in the translation, the understood direct object of “requesting” has been supplied, and the phrase “to do them” supplied for clarity.

[25:3]  ¹⁴ tn Grk “him”; the referent (Festus) has been specified in the translation for clarity. The words “they urged him” are in v. 2 in the Greek text.

[25:3]  ¹⁵ sn Planning an ambush. The Jewish leadership had not forgotten the original plan of several years ago (see 23:16). They did not trust the Roman legal process, but preferred to take matters into their own hands.

[26:3]  ¹⁵ tn BDAG 613 s.v. μάλιστα 1 states, “μ. γνώστην ὄντα σε since you are outstandingly familiar Ac 26:3.”

[26:3]  ¹⁶ tn Grk “several controversial issues.” BDAG 428 s.v. ζήτημα states, “in our lit. only in Ac, w. the mng. it still has in Mod. Gk. (controversial) question, issue, argument…Ac 15:2; 26:3. ζ. περί τινος questions about someth.…18:15; 25:19.”

[26:3]  ¹⁷ tn BDAG 218 s.v. δέομαι states, “In our lit. only w. the mng. to ask for something pleadingly, ask, request,” and then in section a.α states, “w. inf. foll.…Ac 26:3.”

[26:5]  ¹⁷ tn These words are repeated from v. 4 (“all the Jews know”). Because of the length and complexity of the Greek sentence, it was necessary to begin a new sentence at the beginning of v. 5 in the translation, but for this to make sense, the main verb ἵσασι ({isasi) has to be repeated to connect with the ὅτι (Joti) clause (indirect discourse) in v. 5.

[26:5]  ¹⁸ tn Grk “having known me from time past.” The participle προγινώσκοντες (proginwskonte") has been translated as a causal adverbial participle.

[26:5]  ¹⁹ tn BDAG 866 s.v. προγινώσκω 2 has “Know from time past…προγινώσκοντές με ἄνωθεν Ac 26:5.” L&N 28.6 states, “‘they have already known me beforehand, if they are willing to testify’ Ac 26:5.”

[26:5]  ²⁰ tn That is, strictest religious party. “Party” alone is used in the translation because “the strictest religious party of our religion” would be redundant.

[26:5]  ²¹ sn See the note on Pharisee in 5:34.

[27:5]  ¹⁹ tn Grk “the depths,” the deep area of a sea far enough from land that it is not protected by the coast (L&N 1.73).

[27:5]  ²⁰ sn Pamphylia was a province in the southern part of Asia Minor; it was west of Cilicia (see BDAG 753 s.v. Παμφυλία).

[27:5]  ²¹ tn BDAG 531 s.v. κατέρχομαι 2 states, “Of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’: arrive, put in…ἔις τι at someth. a harbor 18:22; 21:3; 27:5.”

[27:5]  ²² sn Myra was a city on the southern coast of Lycia in Asia Minor. This journey from Sidon (v. 3) was 440 mi (700 km) and took about 15 days.

[27:5]  ²³ sn Lycia was the name of a peninsula on the southern coast of Asia Minor between Caria and Pamphylia.

[27:29]  ²¹ tn Grk “fearing.” The participle φοβούμενοι (foboumenoi) has been translated as a causal adverbial participle.

[27:29]  ²² tn Grk “against a rough [rocky] place.” L&N 79.84 has “φοβούμενοί τε μή που κατὰ τραχεῖς τόποις ἐκπέσωμεν ‘we were afraid that we would run aground on the rocky coast’ Ac 27:29.”

[27:29]  ²³ tn Grk “throwing out…they.” The participle ῥίψαντες (rJiyante") has been translated as a finite verb due to requirements of contemporary English style.

[27:29]  ²⁴ tn BDAG 417 s.v. εὔχομαι 2 states, “wish…τὶ for someth.…Foll. by acc. and inf….Ac 27:29.” The other possible meaning for this term, “pray,” is given in BDAG 417 s.v. 1 and employed by a number of translations (NAB, NRSV, NIV). If this meaning is adopted here, then “prayed for day to come” must be understood metaphorically to mean “prayed that they would live to see the day,” or “prayed that it would soon be day.”

[27:29]  ²⁵ tn Grk “and wished for day to come about.”