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Acts 15:1

Context
The Jerusalem Council

15:1 Now some men came down from Judea 1  and began to teach the brothers, “Unless you are circumcised 2  according to the custom of Moses, you cannot be saved.”

Acts 15:36

Context
Paul and Barnabas Part Company

15:36 After some days Paul said to Barnabas, “Let’s return 3  and visit the brothers in every town where we proclaimed the word of the Lord 4  to see how they are doing.” 5 

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[15:1]  1 sn That is, they came down from Judea to Antioch in Syria.

[15:1]  2 tc Codex Bezae (D) and a few other witnesses have “and walk” here (i.e., instead of τῷ ἔθει τῷ Μωϋσέως [tw eqei tw Mwu>sew"] they read καὶ τῷ ἔθει τῷ Μωϋσέως περιπατῆτε [kai tw eqei tw Mwu>sew" peripathte]). This is a decidedly stronger focus on obedience to the Law. As well, D expands vv. 1-5 in various places with the overall effect of being “more sympathetic to the local tradition of the church at Jerusalem” while the Alexandrian witnesses are more sympathetic to Paul (TCGNT 377). Codex D is well known for having a significantly longer text in Acts, but modern scholarship is generally of the opinion that the text of D expands on the original wording of Acts, with a theological viewpoint that especially puts Peter in a more authoritarian light. The expansion in these five verses is in keeping with that motif even though Peter is not explicitly in view.

[15:36]  3 tn Grk “Returning let us visit.” The participle ἐπιστρέψαντες (epistreyante") has been translated as a finite verb due to requirements of contemporary English style.

[15:36]  4 tn See the note on the phrase “word of the Lord” in v. 35.

[15:36]  5 tn BDAG 422 s.v. ἔχω 10.b has “how they are” for this phrase.



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