Acts 15:39

15:39 They had ¹  a sharp disagreement, ²  so that they parted company. Barnabas took along ³  Mark and sailed away to Cyprus, ⁴ 

Acts 16:33

16:33 At ⁵  that hour of the night he took them ⁶  and washed their wounds; ⁷  then ⁸  he and all his family ⁹  were baptized right away. ¹⁰ 

Acts 21:32

21:32 He ¹¹  immediately took ¹²  soldiers and centurions ¹³  and ran down to the crowd. ¹⁴  When they saw ¹⁵  the commanding officer ¹⁶  and the soldiers, they stopped beating ¹⁷  Paul.

Acts 21:24

21:24 take them and purify ¹⁸  yourself along with them and pay their expenses, ¹⁹  so that they may have their heads shaved. ²⁰  Then ²¹  everyone will know there is nothing in what they have been told ²²  about you, but that you yourself live in conformity with ²³  the law. ²⁴ 

Acts 23:18

23:18 So the centurion ²⁵  took him and brought him to the commanding officer ²⁶  and said, “The prisoner Paul called ²⁷  me and asked me to bring this young man to you because he has something to tell you.”

Acts 21:26

21:26 Then Paul took the men the next day, ²⁸  and after he had purified himself ²⁹  along with them, he went to the temple and gave notice ³⁰  of the completion of the days of purification, ³¹  when ³²  the sacrifice would be offered for each ³³  of them.

[15:39]  ¹ tn Grk “There happened a sharp disagreement.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[15:39]  ² tn BDAG 780 s.v. παροξυσμός 2 has “sharp disagreement” here; L&N 33.451 has “sharp argument, sharp difference of opinion.”

[15:39]  ³ tn Grk “taking along Mark sailed.” The participle παραλαβόντα (paralabonta) has been translated as a finite verb due to requirements of contemporary English style.

[15:39]  ⁴ sn Cyprus is a large island in the Mediterranean off the south coast of Asia Minor.

[16:33]  ⁵ tn Grk “And at.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[16:33]  ⁶ tn Grk “taking them…he washed.” The participle παραλαβών (paralabwn) has been translated as a finite verb due to requirements of contemporary English style.

[16:33]  ⁷ tn On this phrase BDAG 603 s.v. λούω 1 gives a literal translation as “by washing he freed them from the effects of the blows.”

[16:33]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the logical sequence.

[16:33]  ⁹ sn All his family. It was often the case in the ancient world that conversion of the father led to the conversion of all those in the household.

[16:33]  ¹⁰ tn Or “immediately.”

[21:32]  ⁹ tn Grk “who.” Because of the length and complexity of the Greek sentence and the tendency of contemporary English to use shorter sentences, the relative pronoun (“who”) was translated as a pronoun (“he”) and a new sentence was begun here in the translation.

[21:32]  ¹⁰ tn Grk “taking…ran down.” The participle κατέδραμεν (katedramen) has been translated as a finite verb due to requirements of contemporary English style.

[21:32]  ¹¹ sn See the note on the word centurion in 10:1.

[21:32]  ¹² tn Grk “to them”; the referent (the crowd) has been specified in the translation for clarity.

[21:32]  ¹³ tn Grk “seeing.” The participle ἰδόντες (idonte") has been taken temporally.

[21:32]  ¹⁴ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 31.

[21:32]  ¹⁵ sn The mob stopped beating Paul because they feared the Romans would arrest them for disturbing the peace and for mob violence. They would let the Roman officials take care of the matter from this point on.

[21:24]  ¹³ sn That is, undergo ritual cleansing. Paul’s cleansing would be necessary because of his travels in “unclean” Gentile territory. This act would represent a conciliatory gesture. Paul would have supported a “law-free” mission to the Gentiles as an option, but this gesture would represent an attempt to be sensitive to the Jews (1 Cor 9:15-22).

[21:24]  ¹⁴ tn L&N 57.146 has “δαπάνησον ἐπ᾿ αὐτοῖς ‘pay their expenses’ Ac 21:24.”

[21:24]  ¹⁵ tn The future middle indicative has causative force here. BDAG 686 s.v. ξυράω has “mid. have oneself shaved…τὴν κεφαλήν have one’s head shaved…Ac 21:24.”

[21:24]  ¹⁶ tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence.

[21:24]  ¹⁷ tn The verb here describes a report or some type of information (BDAG 534 s.v. κατηχέω 1).

[21:24]  ¹⁸ tn Grk “adhere to the keeping of the law.” L&N 41.12 has “στοιχέω: to live in conformity with some presumed standard or set of customs – ‘to live, to behave in accordance with.’”

[21:24]  ¹⁹ sn The law refers to the law of Moses.

[23:18]  ¹⁷ tn Grk “he”; the referent (the centurion) has been specified in the translation for clarity.

[23:18]  ¹⁸ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:18]  ¹⁹ tn Grk “calling.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.

[21:26]  ²¹ tn BDAG 422 s.v. ἔχω 11.b.β has “temporal, to be next, immediately following…τῇ ἐχομένῃ…on the next day Lk 13:33…Ac 20:15; w. ἡμέρᾳ added…21:26.”

[21:26]  ²² tn That is, after he had undergone ritual cleansing. The aorist passive participle ἁγνισθείς (Jagnisqei") has been taken temporally of antecedent action.

[21:26]  ²³ tn Grk “entered the temple, giving notice.” The participle διαγγέλλων (diangellwn) has been translated as a finite verb due to requirements of contemporary English style.

[21:26]  ²⁴ sn The days of purification refers to the days of ritual cleansing.

[21:26]  ²⁵ tn Grk “until” (BDAG 423 s.v. ἕως 1.b.β.א), but since in English it is somewhat awkward to say “the completion of the days of purification, until the sacrifice would be offered,” the temporal clause was translated “when the sacrifice would be offered.” The point is that the sacrifice would be offered when the days were completed. Paul honored the request of the Jewish Christian leadership completely. As the following verse makes clear, the vow was made for seven days.

[21:26]  ²⁶ tn Grk “for each one.”