Acts 16:29-30

16:29 Calling for lights, the jailer ¹  rushed in and fell down ²  trembling at the feet of Paul and Silas. 16:30 Then he brought them outside ³  and asked, “Sirs, what must ⁴  I do to be saved?”

Acts 16:37-39

16:37 But Paul said to the police officers, ⁵  “They had us beaten in public ⁶  without a proper trial ⁷  – even though we are Roman citizens ⁸  – and they threw us ⁹  in prison. And now they want to send us away ¹⁰  secretly? Absolutely not! They ¹¹  themselves must come and escort us out!” ¹²  16:38 The police officers reported these words to the magistrates. They were frightened when they heard Paul and Silas ¹³  were Roman citizens ¹⁴  16:39 and came ¹⁵  and apologized to them. After ¹⁶  they brought them out, they asked them repeatedly ¹⁷  to leave the city.

[16:29]  ¹ tn Grk “he”; the referent (the jailer) has been specified in the translation for clarity.

[16:29]  ² tn Or “and prostrated himself.”

[16:30]  ³ tn Grk “And bringing them outside, he asked.” The participle προαγαγών (proagagwn) has been translated as a finite verb due to requirements of contemporary English style. Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun by supplying the conjunction “then” to indicate the logical sequence.

[16:30]  ⁴ tn The Greek term (δεῖ, dei) is used by Luke to represent divine necessity.

[16:37]  ⁵ tn Grk “to them”; the referent (the police officers) has been specified in the translation for clarity.

[16:37]  ⁶ tn Grk “Having us beaten in public.” The participle δείραντες (deirante") has been translated as a finite verb due to requirements of contemporary English style.

[16:37]  ⁷ tn Or “in public, uncondemned.” BDAG 35 s.v. ἀκατάκριτος has “uncondemned, without due process” for this usage.

[16:37]  ⁸ tn The participle ὑπάρχοντας (Juparconta") has been translated as a concessive adverbial participle.

[16:37]  ⁹ tn The word “us” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[16:37]  ¹⁰ tn L&N 28.71 has “send us away secretly” for this verse.

[16:37]  ¹¹ tn Grk “But they.”

[16:37]  ¹² sn They themselves must come and escort us out! Paul was asking for the injustice he and Silas suffered to be symbolically righted. It was a way of publicly taking their actions off the record and showing the apostles’ innocence, a major public statement. Note the apology given in v. 39.

[16:38]  ¹³ tn Grk “heard they”; the referents (Paul and Silas) have been specified in the translation for clarity.

[16:38]  ¹⁴ sn Roman citizens. This fact was disturbing to the officials because due process was a right for a Roman citizen, well established in Roman law. To flog a Roman citizen was considered an abomination. Such punishment was reserved for noncitizens.

[16:39]  ¹⁵ tn Grk “and coming, they apologized.” The participle ἐλθόντες (elqonte") has been translated as a finite verb due to requirements of contemporary English style.

[16:39]  ¹⁶ tn Grk “and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[16:39]  ¹⁷ tn The verb ἐρώτων (erwtwn) has been translated as an iterative imperfect; the English adverb “repeatedly” brings out the iterative force in the translation.