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Acts 18:18

Context
Paul Returns to Antioch in Syria

18:18 Paul, after staying 1  many more days in Corinth, 2  said farewell to 3  the brothers and sailed away to Syria accompanied by 4  Priscilla and Aquila. 5  He 6  had his hair cut off 7  at Cenchrea 8  because he had made a vow. 9 

Acts 21:5

Context
21:5 When 10  our time was over, 11  we left and went on our way. All of them, with their wives and children, accompanied 12  us outside of the city. After 13  kneeling down on the beach and praying, 14 

Acts 27:39

Context
Paul is Shipwrecked

27:39 When day came, they did not recognize the land, but they noticed 15  a bay 16  with a beach, 17  where they decided to run the ship aground if they could.

Acts 27:43

Context
27:43 But the centurion, 18  wanting to save Paul’s life, 19  prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 20 
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[18:18]  1 tn The participle προσμείνας (prosmeina") is taken temporally.

[18:18]  2 map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[18:18]  3 tn Or “Corinth, took leave of.” Grk “saying farewell to”; the participle ἀποταξάμενος (apotaxameno") has been translated as a finite verb due to requirements of contemporary English style.

[18:18]  4 tn Grk “Syria, and with him.”

[18:18]  5 sn See the note on Aquila in 18:2.

[18:18]  6 tn Or “Aquila, who.” The relationship of the participle κειράμενος (keirameno") is difficult to determine. Traditionally it is taken to refer to Paul, meaning that Paul had his hair cut off because of the vow. However, due to the proximity of the noun ᾿Ακύλας (Akula") and the reversal of the normal order (Aquila and Priscilla, Acts 17:34), the participle is taken as adjectival referring to Aquila by H. Greeven, TDNT 2:777, n. 11. The later references to Paul in Jerusalem (Acts 21:23) do not resolve the problem, because the cutting of Paul’s own hair, while it may be implied, is not specifically mentioned in connection with the completion of the vows made by the other four.

[18:18]  7 tn The word “off” is supplied in the translation to indicate that this was not a normal haircut, but the shaving of the head connected with taking the vow (see Acts 21:24).

[18:18]  8 tn That is, “before he sailed from Cenchrea.”

[18:18]  9 sn He had made a vow. It is debated whether this vow is a private vow of thanksgiving or the Nazirite vow, because it is not clear whether the Nazirite vow could be taken outside Jerusalem. Some have cited the Mishnah (m. Nazir 3:6, 5:4) to argue that the shaving of the hair can occur outside Jerusalem, and Josephus, J. W. 2.15.1 (2.313) is sometimes suggested as a parallel, but these references are not clear. H. Greeven, TDNT 2:777, is certain that this refers to the Nazirite vow. Regardless, it is clear that Paul reflected his pious dependence on God.

[21:5]  10 tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[21:5]  11 tn Grk “When our days were over.” L&N 67.71 has “ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας ‘when we brought that time to an end’ or ‘when our time with them was over’ Ac 21:5.”

[21:5]  12 tn Grk “accompanying.” Due to the length and complexity of the Greek sentence, a new sentence was begun in the translation and the participle προπεμπόντων (propempontwn) translated as a finite verb.

[21:5]  13 tn Grk “city, and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[21:5]  14 sn On praying in Acts, see 1:14, 24; 2:47; 4:23; 6:6; 10:2; 12:5, 12; 13:3; 16:25.

[27:39]  19 tn Or “observed,” “saw.”

[27:39]  20 tn Or “gulf” (BDAG 557 s.v. κόλπος 3).

[27:39]  21 sn A beach would refer to a smooth sandy beach suitable for landing.

[27:43]  28 sn See the note on the word centurion in 10:1.

[27:43]  29 tn Or “wanting to rescue Paul.”

[27:43]  30 tn BDAG 347 s.v. I. ἔξειμι has “ἐπὶ τὴν γῆν get to land Ac 27:43.”



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