Acts 18:2

18:2 There he ¹  found ²  a Jew named Aquila, ³  a native of Pontus, ⁴  who had recently come from Italy with his wife Priscilla, because Claudius ⁵  had ordered all the Jews to depart from ⁶  Rome. ⁷  Paul approached ⁸  them,

Acts 23:11

23:11 The following night the Lord ⁹  stood near ¹⁰  Paul ¹¹  and said, “Have courage, ¹²  for just as you have testified about me in Jerusalem, ¹³  so you must also testify in Rome.” ¹⁴ 

Acts 28:15

28:15 The brothers from there, ¹⁵  when they heard about us, came as far as the Forum of Appius ¹⁶  and Three Taverns ¹⁷  to meet us. When he saw them, ¹⁸  Paul thanked God and took courage.

Romans 1:7

1:7 To all those loved by God in Rome, ¹⁹  called to be saints: ²⁰  Grace and peace to you ²¹  from God our Father and the Lord Jesus Christ!

Romans 1:15

1:15 Thus I am eager ²²  also to preach the gospel to you who are in Rome. ²³ 

Romans 1:2

1:2 This gospel ²⁴  he promised beforehand through his prophets in the holy scriptures,

Romans 1:17

1:17 For the righteousness ²⁵  of God is revealed in the gospel ²⁶  from faith to faith, ²⁷  just as it is written, “The righteous by faith will live.” ²⁸ 

[18:2]  ¹ tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The word “there” is not in the Greek text but is implied.

[18:2]  ² tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

[18:2]  ³ sn On Aquila and his wife Priscilla see also Acts 18:18, 26; Rom 16:3-4; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. This author uses the full name Priscilla, while Paul uses the diminutive form Prisca.

[18:2]  ⁴ sn Pontus was a region in the northeastern part of Asia Minor. It was a Roman province.

[18:2]  ⁵ sn Claudius refers to the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from a.d. 41-54. The edict expelling the Jews from Rome was issued in a.d. 49 (Suetonius, Claudius 25.4).

[18:2]  ⁶ tn Or “to leave.”

[18:2]  ⁷ map For location see JP4 A1.

[18:2]  ⁸ tn Or “went to.”

[23:11]  ⁹ sn The presence of the Lord indicated the vindicating presence and direction of God.

[23:11]  ¹⁰ tn Grk “standing near Paul, said.” The participle ἐπιστάς (epistas) has been translated as a finite verb due to requirements of contemporary English style.

[23:11]  ¹¹ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[23:11]  ¹² tn Or “Do not be afraid.”

[23:11]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[23:11]  ¹⁴ sn Like Jesus went to Jerusalem, Paul would now go to Rome. This trip forms the concluding backdrop to Acts. This is the second notice about going to Rome (see Acts 19:21 for the first).

[28:15]  ¹⁵ sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

[28:15]  ¹⁶ sn The Forum of Appius was a small traveler’s stop on the Appian Way about 43 mi (71 km) south of Rome (BDAG 125 s.v. ᾿Αππίου φόρον). It was described by Horace as “crammed with boatmen and stingy tavernkeepers” (Satires 1.5.3).

[28:15]  ¹⁷ sn Three Taverns was a stop on the Appian Way 33 mi (55 km) south of Rome.

[28:15]  ¹⁸ tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.

[1:7]  ¹⁹ map For location see JP4 A1.

[1:7]  ²⁰ tn Although the first part of v. 7 is not a complete English sentence, it maintains the “From…to” pattern used in all the Pauline letters to indicate the sender and the recipients. Here, however, there are several intervening verses (vv. 2-6), which makes the first half of v. 7 appear as an isolated sentence fragment.

[1:7]  ²¹ tn Grk “Grace to you and peace.”

[1:15]  ²² tn Or “willing, ready”; Grk “so my eagerness [is] to preach…” The word πρόθυμος (proqumo", “eager, willing”) is used only elsewhere in the NT in Matt 26:41 = Mark 14:38: “the spirit indeed is willing (πρόθυμος), but the flesh is weak.”

[1:15]  ²³ map For location see JP4 A1.

[1:2]  ²⁴ tn Grk “the gospel of God, which he promised.” Because of the length and complexity of this sentence in Greek, it was divided into shorter English sentences in keeping with contemporary English style. To indicate the referent of the relative pronoun (“which”), the word “gospel” was repeated at the beginning of v. 2.

[1:17]  ²⁵ tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

[1:17]  ²⁶ tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

[1:17]  ²⁷ tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

[1:17]  ²⁸ sn A quotation from Hab 2:4.