Acts 2:23

2:23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed ¹  by nailing him to a cross at the hands of Gentiles. ² 

Acts 4:3

4:3 So ³  they seized ⁴  them and put them in jail ⁵  until the next day (for it was already evening).

Acts 9:12

9:12 and he has seen in a vision ⁶  a man named Ananias come in and place his hands on him so that he may see again.”

Acts 11:21

11:21 The ⁷  hand of the Lord was with them, and a great number who believed ⁸  turned ⁹  to the Lord.

Acts 12:1

James is Killed and Peter Imprisoned

12:1 About that time King Herod ¹⁰  laid hands on ¹¹  some from the church to harm them. ¹² 

Acts 17:25

17:25 nor is he served by human hands, as if he needed anything, ¹³  because he himself gives life and breath and everything to everyone. ¹⁴ 

Acts 20:34

20:34 You yourselves know that these hands of mine ¹⁵  provided for my needs and the needs of those who were with me.

[2:23]  ¹ tn Or “you killed.”

[2:23]  ² tn Grk “at the hands of lawless men.” At this point the term ἄνομος (anomo") refers to non-Jews who live outside the Jewish (Mosaic) law, rather than people who broke any or all laws including secular laws. Specifically it is a reference to the Roman soldiers who carried out Jesus’ crucifixion.

[4:3]  ³ tn Grk “And” Here καί (kai) has been translated as “so” to indicate the logical sequence of events.

[4:3]  ⁴ tn Or “they arrested”; Grk “they laid hands on.”

[4:3]  ⁵ tn Or “prison,” “custody.”

[9:12]  ⁵ tc ‡ The words ἐν ὀράματι (en oramati, “in a vision”) are not found in some of the earliest and best mss (Ì⁷⁴ א A 81 pc lat sa bo), but are implied from the context. The phrase is included, although sometimes in a different order with ἄνδρα (andra, “man”) or omitting ἄνδρα altogether, by B C E Ψ 33 1175 1739 Ï. The order of words in NA²⁷, ἄνδρα ἐν ὁράματι, is supported only by B C 1175. Generally speaking, when there are three or more variants, with one an omission and the others involving rearrangements, the longer readings are later scribal additions. Further, the reading looks like a clarifying note, for an earlier vision is explicitly mentioned in v. 10. On the other hand, it is possible that some scribes deleted the words because of perceived repetition, though this is unlikely since it is a different vision two verses back. It is also possible that some scribes could have confused ὁράματι with ὀνόματι (onomati, “name”); TCGNT 319 notes that several mss place ονόματι before ᾿Ανανίαν (Ananian, “Ananias”) while a few others drop ὀνόματι altogether. The Sahidic mss are among those that drop the word, however, and they also lack ἐν ὁράματι; all that is left is one version and father that drops ὀνόματι. Perhaps the best argument for the authenticity of the phrase is that B C 1175 preserve a rare, distinctively Lukan word order, but this is not nearly as harsh or unusual as what Luke does elsewhere. A decision is difficult in this case, but on balance the omission of the phrase seems to be authentic. The words are nevertheless added in the translation because of contextual considerations. NA²⁷ places the words in brackets, indicating doubts as to their authenticity.

[11:21]  ⁷ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[11:21]  ⁸ tn The participle πιστεύσας (pisteusa") is articular and thus cannot be adverbial. It is adjectival, modifying ἀριθμός (ariqmo"), but has been translated into English as a relative clause (“who believed”).

[11:21]  ⁹ sn Again, the expression turned is a summary term for responding to the gospel.

[12:1]  ⁹ sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great). His mediocre career is summarized in Josephus, Ant. 18-19. This event took place in a.d. 42 or 43.

[12:1]  ¹⁰ tn Or “King Herod had some from the church arrested.”

[12:1]  ¹¹ tn Or “to cause them injury.”

[17:25]  ¹¹ tn L&N 57.45 has “nor does he need anything more that people can supply by working for him.”

[17:25]  ¹² tn Grk “he himself gives to all [people] life and breath and all things.”

[20:34]  ¹³ tn The words “of mine” are not in the Greek text, but are supplied to clarify whose hands Paul is referring to.